 By al-'Allaamah Rabee' Ibn Haadee al-Madkhalee
A short admonition on the importance of clinging to the correct manhaj. An exemplification of why this noble salafee manhaj is the only way which will bring rectification and success to the ummah. The questions which follow underline the evils of Abul-Fitan and his similitude to the methodology of Sayyid Qutb, the destruction of the manhaj of al-muwaazinaat (counterbalancing the good and bad points of a person) and the mistake of carrying the mujmal upon the mufassal (the general over the specific), destruction upon the manhaj of salaf.
Review:
A short admonition on the importance of clinging to the correct manhaj. An exemplification of why this noble salafee manhaj is the only way which will bring rectification and success to the ummah.
The questions which follow underline the evils of Abul-Fitan and his similitude to the methodology of Sayyid Qutb, the destruction of the manhaj of al-muwaazinaat (counterbalancing the good and bad points of a person) and the mistake of carrying the mujmal upon the mufassal (the general over the specific), destruction upon the manhaj of salaf.
States The Imaam of Jarh wat-Ta’deel, “The Correct Aqeedah, the likes of which we ask Allaah to spread amongst the earth, there is no doubt that the bliss and good life and pleasure of the people will not come except by way of it. And by way of it, the problems of the people will be solved. The problems that relate to the affairs of the deen and the affairs of the dunyaa will be eradicated…
…by following the manhaj of the prophet (sallallaahu alayhi wa sallam) and upon the guidance of the rightly guided Caliphs and the way of the people of knowledge... In regards to making walaa (alligance) and baraa (enmity), this manhaj of which those who are upon it will be saved from the fire. There is no doubt that amongst this ummah are people who oppose this manhaj. The Prophet (sallallaahu alayhi wa sallam) said “The Jews were divided into seventy one sects and the Christians were divided into seventy two sects any my ummah (nation) will divide into seventy three sects, each of which would be in the Fire except one”. When he was asked who this one was, he said ‘They are the ones who are upon what I and my Companions are upon today.’ Therefore, this is an affair that is precise, the Messenger (sallallaahu alayhi wa sallam) has laid down for the one who intends success for himself and desires to receive the bliss in this life and in the hereafter. It is by way of this manhaj that the believer, the true believer, the successful believer, will be successful. The believer who has these characteristics is the one who looks into the affairs of this manhaj with intricacy, by way of proofs and he knows and understands how he walks, talks and deals with the people and the affairs and receives because of that, the good of the dunyaa and the good of the deen. He analyses his position as it relates to the salaf and likewise, his position with the people of bid’ah. He does not affiliate himself except with Allaah and he does not love except for the sake of Allaah. He affiliates himself for the sake of Allaah, he loves for the sake of Allaah, his actions are for the sake of Allaah and everything he does is for the sake of Allaah. And that is the true believer! The one that is true in regards to manhaj, and it is not so except that he aligns himself with this manhaj…”
The Questions:
[Q1] Who is it that disciplines the people of Innovation (with punishment)?
[Q2] Some People say, ‘The ‘Ulamaa of the Kingdom (Saudi Arabia), if someone from outside of the Kingdom opposes the manhaj, they make refutation of them but if some from within the Kingdom opposes the manhaj, the don’t refute them.’
[Q3] It has been said about the Scholars of Saudi Arabia, the position that they hold is that the one who does not make tabdee’ (declare one to be an innovator) of Adnaan Aroor, al-Maghrawee and Abul-Hasan (al-Fitan), then he himself is a mubtadee (innovator).
[Q4] Some of the people say that the affair of Abul-Hasan, the most severe of his mistakes is criticising the sahaabah and defending Sayyid Qutb. Many of the people say that he has gone back (retracted) upon that. What do you say about this?
[Q5] The person who takes the Jarh (disparagement), is he considered to be making taqleed (blind-following)?
[Q6] Who are the ‘Ulamaa of whom you advise us to refer back to?
[Q7] The questioner asks, ‘some of the people say that Jarh wat-Ta’deel, something that involves disparaging individuals or praising individuals is something reserved for the ‘Ulamaa?’
[Q8] Some of the people, likewise they say, ‘my naseehah (advice) to the people of knowledge, is that they should not answer questions over the phone…?’
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