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Class: Beginner Arabic for Brothers

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

 Time: Fridays 1800-1845 and Sundays from 1800-1845

The Madīnah Arabic course books are a set of books formulated and taught at the Islāmic University of Madīnah to non-Arabic speakers. These set of books has allowed many students to become proficient Arabic speakers and benefit from various Islāmic fields. Twice weekly, students will engage in a lively and interactive learning session based on Book 1 of the popular book series.
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Benefit: The Specified Times for the Morning and Afternoon/Night Adhkar

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Sālih al-Fawzān (حفظه الله) was asked about the specified times that an individual is allowed to make the morning, afternoon and night adhkar. He (حفظه الله) responded with the following:

The time for the morning adhkar [begins] from dawn, and the time for the afternoon/night adhkar [begins] from the diminishing of the sun, Ẓhuhr time. All of this is the time in which adhkar is done. All of them [i.e. the adhkar] performed at these times: after the diminishing [of the sun, Ẓhuhr time], after Ẓhuhr [i.e. after the Ẓhuhr ṣalāh], after ʿAṣr [i.e. after the ʿAṣr ṣalāh], after Maghrib [i.e. after the Maghrib ṣalāh] are [considered to be] the night [adhkar].

Therefore, if he makes the adhkar anytime in the night, then he has accomplished making it in its time. Likewise, the morning [adhkar]. If dawn appears [and] he makes the adhkar immediately after dawn—after the Fajr ṣalāh, after sunrise up until the sun is in the middle of the sky [this occurs just before the Ẓhuhr ṣalāh]—then all of this is the time for the morning adhkar.
 
Source: وقت أذكار الصباح والمساء
Translated by: Musa Shaleem Mohammed
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Benefit: The Unqualified Promoting Themselves in the Realm of Daʿwah

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

This issue is a disease plaguing the Muslim ummah. How many people have we seen promoting themselves in the daʿwah, yet they are totally unqualified. They think they are aiding the daʿwah, but in reality, they are not. They destroy and corrupt it more than they aid and rectify it.

Shaykh Ibn Bāz (رحمه الله) said: "The ignorant destroys, [he does] not construct, and he corrupts, [he does] not repair.1 

And indeed Allāh has spoken the truth when He said:

إِنَّمَا يَخْشَى اللَّـهَ مِنْ عِبَادِهِ الْعُلَمَاءُ  
"From Allāh’s slaves, it is only the scholars who truly fear Him." 
[Sūrah Fāṭir, 35:28] 

Therefore, had those who promoted themselves had an ounce of fear for their Lord, they would have remained in their rightful places, silent and hidden in the background. And Allāh’s aid is sought.

[1] .الدعوة إلى الله وأخلاق الدعاة
 
Written by: Musa Shaleem Mohammed (2016.10.04)
Reviewed by: Abū ʿIyāḍ Amjad Rafīq
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Benefit: The Humility of the Messenger of Allāh

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

There comes a Ḥadīth in the Musnad of Imām Aḥmad (raḥimuhullāḥ):

A man once said, “O Muḥammad! [You are] our chief and the son of our chief! The best of us and the son of the best of us.” 

The Messenger of Allāh (ṣallallāhu ʿalayhi wa-sallam) replied: “O people! Upon you is to hold fast to taqwá (piety) and let not the Shayṭān allure you. I am Muḥammad the son of ʿAbdullāh; I am a servant and Messenger of Allāh; I do not like for you to raise me above my level which I have been stationed by Allāh.” 

Imām al-Albānī said its chain is ṣaḥīḥ according to the conditions of Muslim.

Source: al-Silsilah al-Ṣaḥīḥah, #1572.
Translated by: Munīb al-Ṣumālī
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Benefit: Shaykh Ṣāliḥ al-Fawzān on the Methodology of Seeking Knowledge

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Do not speak without knowledge and do not seek knowledge from other than its doors. Do not take knowledge from other than its people; likewise, do not suffice yourself with reading books and then claiming to have become knowledgeable [by] memorising without understanding. Merely memorising is not sufficient! Indeed this is the way of the people of deviation; we ask Allāh for well-being. So it is upon our youth—may Allāh grant them understanding—that they give importance to this matter, that they sit with the people of knowledge, that they listen to them and take knowledge from them. Do not rely on your own understanding or your books and the likes of this, and [do not rely on] those who do not know [i.e. ignoramuses] so that they do not say:

إِنَّمَا يَخْشَى اللَّـهَ مِنْ عِبَادِهِ الْعُلَمَاءُ لَوۡ هَدَٮٰنَا ٱللَّهُ لَهَدَيۡنَـٰڪُمۡ‌ۖ
Had Allāh guided us, we would have guided you.


Shaykh Ṣāliḥ ibn Fawzān al-Fawzān

Source: al-Iʾjābāt al-Fāsilah ʿalā al-Shubuhāt al-Ḥāṣilah
Translated by: Munīb al-Ṣumālī
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