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  • Understanding Your Shahādah

    Exp. by Shaykh Muḥammad Amān al-Jāmī

    Seven Essential Elements of Our Testimony of Faith - Knowledge, Conviction, Sincerity, Truthfulness, Love, Submission, Acceptance.

  • The Creed of the Four Imāms

    Dr. ʿAbd al-Raḥmān al-Khumayyis

    The third print of TROID Publications first book. The Creed of the Four Imāms studies and compares the statements of these four renowned Imāms as it relates to the Islamic creed.

  • The Deviation of the Youth

    Dr. Sulaymān al-Ruhaylī

    The Deviation of the Youth - Its Causes and a Means to Remedy It is a short book discussing the vices that drag the youth astray and how we can prevent this misguidance from occurring.

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Benefit: A Neglected Beneficial Type of Gift

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  It has become commonplace when one is told: “I have a gift for you”, that he looks toward the hand of the gifter to see if he is carrying something or waits for him to reach in his pocket, forgetting that from types of gifts one can receive—which is indeed considered to be from the best, most honourable and beautiful types of gifts—is the matter of knowledge. None can comprehend the magnitude of this type of gift except those who know the [true] status of knowledge. Ibn al-Qayyim mentions:

((وإنما الهدية النافعة كلمة يهديها الرجل الى أخيه المسلم))
Verily the beneficial gift is a word [of truth] a man gifts to his brother in Islām.

Shaykh ʿAbd al-Razzāq ibn ʿAbd al-Muḥsin al-ʿAbbād

Source: الهدية النافعة
Translated by: Munīb al-Ṣumālī
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Benefit: Our Call is Tawḥīd

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Imām Muḥammad ibn ʿAbd al-Wahhāb (raḥimuhullāh) mentioned:

As for our call, then we call the people towards the Tawḥīd which Allāh mentions when addressing the prophet (ṣallá Allāhu ʿalayhi wa-sallam):

قُلْ هَـذِهِ سَبِيلِي أَدْعُو إِلَى اللَّـهِ ۚ عَلَى بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي ۖ وَسُبْحَانَ اللَّـهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ
Say, "This is my way; I invite to Allāh with insight, I and those who follow me. And exalted is Allāh; and I am not of those who associate others with Him."
[Sūrah Yūsuf, 12:108]

وَأَنَّ الْمَسَاجِدَ لِلَّـهِ فَلَا تَدْعُوا مَعَ اللَّـهِ أَحَدًا
And the mosques are for Allāh (Alone), so do not invoke anyone along with Allah.
[Sūrah al-Jinn, 72:18]


Source: al-Durar al-Saniyyah, Vol.2, pg. 95.
Translated by: Munīb al-Ṣumālī
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Audio: The Reality of Ahl al-Sunnah in Light of the ʿAqīdah of the Imāms of the Salaf

 In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  The Reality of Ahl al-Sunnah in Light of the ʿAqīdah of the Imāms of the Salaf

The way of Ahl al-Sunnah is to follow the way of the Prophet and his Companions. The Imāms of Ahl al-Sunnah all emphasised this, as one of the Imāms said: If my opinion is in accordance to the Sunnah of the Prophet then take it, however if it is not then throw my opinion away. From a joint seminar organised by the community of Trinidad & Tobago and TROID from the early 2000s.


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Benefit: Requirements Concerning the Blessings of Allāh

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Question: How should one be thankful for blessings? And what are we—as Muslims—required to do with all these innumerous and incalculable blessings?

Answer:
That which is required is to be thankful for the blessings, and showing gratitude for blessings guarantees the continuity [of blessings being bestowed upon you]. 

Allāh said:

 وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِنْ شَكَرْتُمْ لأَزِيدَنَّكُمْ وَلَئِنْ كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ
And (remember) when your Lord proclaimed: "If you give thanks, I will give you more, but if you are thankless, verily! My Punishment is indeed severe.”
[Sūrah Ibrāhīm, 14:7]


Gratitude has three pillars of which it cannot be called gratitude without:

Firstly: Acknowledging the blessings of Allāh inwardly, so that you know in yourself and in your heart that all these blessings come from Allāh, and that it is a favour from Him which he has bestowed upon you and the Muslims.

Secondly: Openly proclaim (the blessings of Allāh), Allāh mentions:

 وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ
And proclaim the Grace of your Lord
[Surah al-Ḍuḥá, 93:11]
 
So proclaim the blessings of Allāh and thank Him for it. Remind your brothers of these blessings and incite them to show gratitude (to Allāh for these blessings).

Thirdly: Utilising (the blessings) accordingly in obedience to Allāh.

Shaykh Ṣāliḥ ibn Fawzān al-Fawzān

Source: الواجب إتجاه النعم
Translated by: Munīb al-Ṣumālī
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Audio: Brotherhood between the Believers and Its Fruits

 In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  Seminar: Brotherhood between the Believers and its Fruits

Our noble brother Abū Muḥammad al-Maghribī (may Allāh preserve him) explains a monumental work by Shaykh Ṣāliḥ al-Fawzān (from the Kibār al-ʿUlāmāʾ) entitled Brotherhood Between the Believers and its Fruits. Brotherhood and sisterhood in al-Islām is more important than that established by ties of the families. From the means of increasing in this love and mercy is avoiding suspicion which is thinking bad of you brother or sister in terms of the character, manhaj and ʿaqīdah, when this person is known to be an upright person. In addition, avoiding spying which Shaykh Ṣāliḥ al-Fawzān described as searching for a defect in the people. Furthermore, refraining from ghībah (backbiting) which is to mention something about your brother or sister which is disliked.


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Benefit: The Modesty of ʿĀʾishah

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

From the most admirable examples of modesty is that of the Mother of the Believers ʿĀʾishah (raḍī Allāhu ʿanhā).

There comes in the Musnad (of Imām Aḥmad) where she says:

I use to enter my house—where the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) and my father were buried—and remove my garments saying (to myself) it was just my husband and my father. When ʿUmar was buried along with them, I swear by Allāh, I have not entered except that my garments were wrapped around me due to my shyness from ʿUmar.

Shaykh ʿAbd al-Razzāq ibn ʿAbd al-Muḥsin al-ʿAbbād

Source: حياء أم المؤمنين عائشة رضي الله عنها
Translated by: Munīb al-Ṣumālī
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