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  • Understanding Your Shahādah

    Exp. by Shaykh Muḥammad Amān al-Jāmī

    Seven Essential Elements of Our Testimony of Faith - Knowledge, Conviction, Sincerity, Truthfulness, Love, Submission, Acceptance.

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    The third print of TROID Publications first book. The Creed of the Four Imāms studies and compares the statements of these four renowned Imāms as it relates to the Islamic creed.

  • The Deviation of the Youth

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    The Deviation of the Youth - Its Causes and a Means to Remedy It is a short book discussing the vices that drag the youth astray and how we can prevent this misguidance from occurring.

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Benefit: What Gripe Do You Have with Me? - Shaykh Rabīʿ ibn Hādī

 In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Rabīʿ ibn Hādī al-Madkhalī (ḥafiẓahullāh) was asked:
"Indeed you refute every innovator and anyone who opposes the way of the pious predecessors, and from among them are those who use weak narrations to establish certain issues, but al-Imām al-Barbahārī, using weak and fabricated narrations, affirmed certain issues. So how is it that you refute those who use weak ḥadīth, and leave the scholars of the Salaf?"

The Shaykh responded: First of all, I do not submit to the fact that al-Barbahārī uses fabricated and weak narrations to establish points; clarify this to us! And what gripe do you have with me? I respect all of the righteous scholars of the past, not belittling them in the least, and all praises belong to Allāh. We only refute the people of innovation. As for the righteous scholars of the past who were known for sincerity, truthfulness, and religion, then even if they make a mistake we still consider them to be rewarded for those efforts. The Prophet (ṣallallāhu ʿalayhi wa-sallam) said:

"Whoever strives hard (seeking the truth) and is correct, for him is two rewards. And whoever strives hard (seeking the truth) and he is wrong, then for him is a single reward." [al-Bukhārī and Muslim]

Therefore, if a scholar is known for piety, righteousness, and truthfulness in searching for the truth, then he will be rewarded even if he errs. As for the people of innovation, then this does not apply to them, because they merely follow their own desires.
1


1) Taken from: 'An Explanation of the Foundations of the Sunnah' by Shaykh Rabīʿ ibn Hādī al-Madkhalī (ḥafiẓahullāh), pg.184
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Benefit: Al-Albānī: May Allāh Beautify You with the Beard

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

On an occasion while Shaykh al-Albānī was ill, a doctor who was clean-shaven visited him. After giving the Shaykh his medicine and on his way to leave, he said to the Shaykh:

“Make duʿāʾʾʾʾ for me Shaykh!”

So Shaykh al-Albānī replied:

“May Allāh beautify you with that which He has beautified the men with [i.e. the beard]”.

Source: Min Kitāb al-Shaykh al-Albānī, Durūs wa-Mawāqif wa-ʿibar: pg.96.
Translated by: Munīb al-Ṣumālī
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Audio: The Advice of Shaykh Rabīʿ ibn Hādī al-Madkhalī to the Salafīs of the West

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  The Advice of Shaykh Rabīʿ ibn Hādī al-Madkhalī to the Salafīs of the West

A beautiful advice given by our noble shaykh, translated by Ḥasan al-Ṣumāli, regarding the importance of maintaining brotherhood amongst the Salafīs, and loving and advising one another for the sake of Allāh, alongside an encouragement to display lofty and noble manners and an admonishment against vile and despicable characteristics.


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Benefit: Who Was the First Prophet?

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Question: Who was the first Prophet, Idrīs or Nūḥ (may Allāh be pleased with them)?

Answer: The first prophet to appear after the prevalence of shirk in the people was Nūḥ (ʿalayhi al-salām). Before that it was Ādam. Our father Ādam (ʿalayhi al-salām) was the first Prophet and Messenger. His progeny were upon Islām for ten generations, then shirk appeared within the people of Nūḥ, so Allāh sent Nūḥ, thus Nūḥ became the first messenger after the appearance of shirk.

Imām ʿAbd al-ʿAzīz ibn ʿAbdullāh ibn Bāz (raḥimahullāh)

Source: Ibn Bāz: The First Prophet of Islam
Translated by: Munīb al-Ṣumālī
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Benefit: Optimism Through Even the Worst of Tribulations

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

An important Qurʾānic reminder about how even the worst of trials have good in them. Often, the ranks are purified and the snakes are driven out of the grass through fitnah. A Muslim is always optimistic and looks for the blessings of Allaah in all things.

From class 3 of our series on the Explanation of Sūrah al-Nūr with Mūsá Richardson.

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Benefit: Encouraging Our Youth To Be Enthusiastic about Islām

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Muḥammad ibn Ṣālih al-ʿUthaymīn said: In reality, that which is most upright, is that we encourage our youth to be enthusiastic about Islām, not for their countries, because having enthusiasm for a country or nationality and the likes of it is not required when you have enthusiasm for the religion of Allāh, the Mighty and Exalted.

It is for this reason that the companions (raḍī Allāhu ʿʿʿanhum) left their countries after the Islamic conquests, they left to live in Kūfa, Baṣrah, Shām and Miṣr, because the Muslim country is the one that is built upon its religion.

Source: Silsilat Liqāʾāt al-Bāb al-Maftūḥa, Liqāʾ al-Bāb al-Maftūḥah #42.
Translated: Munīb al-Ṣumālī
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Benefit: The Grave - Its Rewards and Punishments

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Question: When the deceased is buried, does his soul return to him in his grave, and if it does, until when will the deceased be punished in his grave, or will his soul go up to the highest heaven? Also, will the punishment (in the grave) stop or will it be continuous until the day of resurrection? Benefit us, clarify to us whether those who died generations before have remained in a state of punishment (in their graves until today) or are they waiting until the day of resurrection?

Answer: The grave is either a garden from the gardens of paradise or a pit from the pits of the hellfire, as has proceeded in the narrations from the Prophet (ṣallallāhu ʿalayhi wa-sallam). So the believers are in a state of joy in their graves and their souls are transferred to paradise delighted. The souls of the believers will be flying in paradise, eating from its fruits and Allāh will return them (the souls) to their bodies whenever he desires, during questioning and other than that. So their (the believers) souls and bodies will be in a state of joy forever, they will receive a share of joy in accordance to that which Allāh decrees.

As for the disbelievers, they will be in a state of punishment and their souls will be punished as well. Their bodies will receive their (decreed) proportion of punishment. As for how long it will be and how it will be, this is for Allāh (i.e. Allāh knows best), we do not possess knowledge of this. Allāh knows how long (they will be punished). What we know is that the believers bodies and souls will be in a state of joy and that the disbelievers will be in a state of punishment. We have not been informed about the finer details of the punishment (i.e. how long etc.) except that he (the disbeliever) will be punished along with his soul and body.

The disobedient one’s fate will be delivered according to the will of Allāh, he will either be punished in his grave, forgiven, or punished at certain times. His affair is with Allāh the Almighty and Exalted. The Prophet (ṣallallāhu ʿalayhi wa-sallam) informed us that he passed by two graves, one of which (the inhabitant) was being punished for tale-carrying and the second for being negligent of cleansing after relieving himself. So the disobedient ones are in danger if they die upon disobedience without repenting, they are threatened with punishment but they may be excused due to their many good deeds or other reasons. If they are punished, Allāh knows best how they will be punished, its duration, when it will stop, this is for Allāh the Almighty and Exalted, He is the one who knows everything.

Imām ʿAbd al-ʿAzīz ibn ʿAbdullāh ibn Bāz (raḥimahullāh)

Source: al-Mawqiʿ al-Rasmī li-Masāḥah al-Shaykh ʿAbd al-ʿAzīz ibn ʿAbdullāh ibn Bāz: Aḍāb al-Qabr wa Naʿīmahū
Translated by: Munīb al-Ṣumālī
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