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Benefit: Ramaḍān - The Ruling on Breaking the Fast at Sunset

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Faṭwá Series for Ramaḍān 2016 - featuring selected faṭāwá by Shaykh Aḥmad ibn Yaḥyá al-Najmī (رحمه الله).

Faṭwá #12

 [Q]: Is it incumbent upon the fasting person to break his fast at sunset?

[A]: It is not incumbent [upon him to break his fast], but it is recommended, due to the statement of the Prophet (ﷺ): "Thus, whoever practiced continuous fasting [al-wiṣāl], let him carry it on until suhūr time [i.e. the following day]." [Reported by al-Dāramī.]

Shaykh Aḥmad ibn Yaḥyá al-Najmī (رحمه الله).

Source: Fatāwá al-Ṣiyām pg 43.
Translated by: Musa Shaleem Mohammed
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Benefit: Ramaḍān - When Should the Muʾadhdhin Break His Fast

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Faṭwá Series for Ramaḍān 2016 - featuring selected faṭāwá by Shaykh Aḥmad ibn Yaḥyá al-Najmī (رحمه الله).

Faṭwá #11

 [Q]: We have with us a Muʾadhdhin who the people rely upon for the Maghrib adhān. Should he break his fast and then call the adhān, or should he call it and then break his fast, due to the people's reliance upon him?

[A]:
All of that is permitted. If he is certain of the setting of the sun and he desired to break his fast by eating a date and taking a sip of water then calling the adhān, that is permissible. Similarly, if he wanted to call the adhān and then break his fast, this is also permitted, and the latter of the two is favourable to me.

Shaykh Aḥmad ibn Yaḥyá al-Najmī (رحمه الله).

Source: Fatāwá al-Ṣiyām pg 43.
Translated by: Musa Shaleem Mohammed
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Benefit: Ramaḍān - Do Sins Break the Fast

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Faṭwá Series for Ramaḍān 2016 - featuring selected faṭāwá by Shaykh Aḥmad ibn Yaḥyá al-Najmī (رحمه الله).

Faṭwá #10

 [Q]: Do sins break the fast? And is it mandatory upon the sinner to make up his broken fast due to his sinning?

[A]: Sins vary, and the sins which don't break the fast reduce the reward of the fasting person. However, there are sins that break the fast, such as masturbation, committing adultery and things similar to that—we ask Allāh for forgiveness and wellbeing. There is absolutely no doubt that those things break the fast.

Shaykh Aḥmad ibn Yaḥyá al-Najmī (رحمه الله).

Source: Fatāwá al-Ṣiyām pg 37.
Translated by: Musa Shaleem Mohammed
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Benefit: Ramaḍān - The Ruling on the Fasting Person Kissing in Ramaḍān

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Faṭwá Series for Ramaḍān 2016 - featuring selected faṭāwá by Shaykh Aḥmad ibn Yaḥyá al-Najmī (رحمه الله).

Faṭwá #9

 [Q]: What is the ruling on the fasting person kissing in Ramaḍān?

[A]: Certainly, I have dealt with this issue, and I said that there is no problem with this if the kiss is from an elderly man whose desires are weak and a kiss doesn’t stir it up. [Likewise,] there is no problem with this in the case where there occurs [from him] something from desires since it is very minimal. However, the youth whose desires are stirred up by a kiss, it may be that this kiss leads to something further; hence, it is obligatory upon him to not do it.

Shaykh Aḥmad ibn Yaḥyá al-Najmī (رحمه الله).

Source: Fatāwá al-Ṣiyām pg 36.
Translated by: Musa Shaleem Mohammed
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Benefit: Ramaḍān - The Traveller Is Exempt from Fasting

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Faṭwá Series for Ramaḍān 2016 - featuring selected faṭāwá by Shaykh Aḥmad ibn Yaḥyá al-Najmī (رحمه الله).

Faṭwá #8

 [Q]: Am I exempt from fasting if I leave for my job which is 90 kilometers from my house?

[A]: Yes, this distance meets the requirement of the travel distance [i.e. it meets the requirement for a person to be considered a traveller]; [hence,] it is permissible for you to do that, even if the means [of travel] are easy and its medium are numerous. This is a concession from Allāh. The Prophet (ﷺ) said: 'It is charity which Allah has given to you, so accept His charity.' [Reported by Muslim.]

Shaykh Aḥmad ibn Yaḥyá al-Najmī (رحمه الله).

Source: Fatāwá al-Ṣiyām pg 28.
Translated by: Musa Shaleem Mohammed 
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Benefit: Congregational Duʿāʾ In-Between the Tarāwīḥ Prayers

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  Congregational supplications and sending peace and blessings upon the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) in congregation at the end of the obligatory or voluntary prayers or even in between the tarāwīḥ prayers is an newly invented innovation. It has been confirmed from the Prophet (ṣallá Allāhu ʿalahi wa-sallam) that he said:

Whosoever introduces into this affair of ours (i.e Islām) that which is not from it, then it is rejected.

The Permanent Committee for Islamic Research and Fatāwā

Source: Fatāwá al-Lajnah al-Dāʾimah 2/529
Translated by: Munīb al-Ṣumālī
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Benefit: Injections, Blood Tests and Ḥijāmah While Fasting

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

[Q]: What is the ruling on a fasting person getting injected with a needle in his vein or his muscle and what is the difference between the two?

[A]: That which is most correct is that they do not break one’s fast, however injecting oneself with a needle of which nutrition is gained does break the fast. Likewise, one’s fast is not broken due to a blood test because it is not like ḥijāmah (cupping). The most correct position of the scholars is that ḥijāmah breaks the fasts of both the doer and the one it is being done to according to the statement of the Prophet (ṣallá Allāhu ʿalayhi wa-sallam):

Both the ḥājim [the one who is doing the cupping] and the maḥjūm’s [the one who cupping is being done to] have broken their fasts. [Collected by Abū Dāwūd and Tirmidhī, graded ṣaḥīḥ by al-Albānī]

Shaykh ʿAbd al-ʿAzīz ibn Bāz

Source: تحفة الإخوان بأجوبة مهمة تتعلق بأركان الإسلام. ص.١٤٠
Translated by: Munīb al-Ṣumālī
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Benefit: Ramaḍān - The Ruling on the One Who Loses Consciousness while Fasting

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Faṭwá Series for Ramaḍān 2016 - featuring selected faṭāwá by Shaykh Aḥmad ibn Yaḥyá al-Najmī (رحمه الله).

Faṭwá #7

 [Q]: What is the ruling of the one who loses consciousness while fasting?

[A]: The one who loses consciousness is of two types:

[1] If the loss of consciousness is temporary, such as one day, a few days or that which is like that, then this resembles sleep.
[2] If the loss of consciousness is for a long period, such as a month or two, then [the individual who experiences] this is like the insane individual whose pen is lifted (i.e he's unaccountable).


Shaykh Aḥmad ibn Yaḥyá al-Najmī (رحمه الله).

Source: Fatāwá al-Ṣiyām pg 23.
Translated by: Musa Shaleem Mohammed
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