Benefit: Yusuf al-Qaraḍawi's Statement about the Israeli Election: A Matter of Context?
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
During the 2011 lecture at York Univeristy entitled "Islām in Our Times," [then entire set is entitled Selected Points of Benefit from Sharḥ al-Sunnah] a questioner asks for advice on how to handle the feuding that occurs between masjids…where many of the people are caught up in the middle, a beneficial question seeking clarification about unity. Our beloved elder Dāwūd Adīb elaborates on what Islamic unity really is.
a) play the actual audio of Yusuf al-Qaradawi saying this statement (so there is no doubt about it being from him)
b) discuss the issue of "intention" or "intended meaning" or "context" and its relevance to such a lowly statement about Allāh
c) discuss the rulings of some of the major scholars on Qaradawi's statement and the obligation of him making tawbah
Recently, in order to distract some innocent Muslims from the evils of this statement and the serious errors of Qaradawi in general, some have taken to accusing Muslim speakers in the West of making takfīr of Qaradawi. Perhaps this has been done to draw attention away from Qaradawi's horrendous proclamation about Allāh and instead to gain sympathy for him. Some of the Major Scholars such as Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaymīn and Shaykh Muqbil ibn Hādī al-Wādiʿī (rahimahumullāh) stated that Qaradawi must make tawbah from this statement as it is a statement of kufr. This in turn has been relayed by many speakers in the West including Dāwūd Adīb and Abū Khadījah in lectures, quoting these two illustrious scholars and others. This has created a smokescreen of supposed injustice and extremism (by way of alleged takfīr from Western duʿāʾʾʾt who were merely narrating rulings of the scholars), thus deflecting attention away from Qaradawi and his serious errors.
Here are the statements of the two illustrious scholars:
Stated Shaykh Ibn ʿUthaymīn after these words (of Qaradawi) were played to him, "I seek refuge in Allāh. It is obligatory for this person to repent. And if he does not he should be killed as an apostate, since he made the creation more knowledgeable than the Creator. It is upon him to repent to Allāh, so if he repents, then Allāh forgives the sins of His servants. And if not then the Wullāt ul-Amr should strike his neck (with the sword)." (Cassette Recording, quoted in Silencing the Hounding Dog, p.119).
Stated Shaykh Muqbil ibn Hādī, "On this day I was informed by the brother, Ṣāliḥ al-Bakri that he heard some words of (al-Qaradawi) in a cassette that he says that this Jew (i.e. the Prime Minister, Benjamin Netanyahu) was victorious by 99% of votes and that Allāh cannot even achieve this, even if the people voted for Allāh, He would not be able to acquire 99% of the votes. These words are clear and manifest misguidance. If he wished to make a Jew superior to Allāh, free is He from imperfection, the Most High, then he is a disbeliever (i.e. apostate). And if he intended that the Jews and Christians and the worshippers of the cow and chickens and others are very many in number yet they do not vote for Allāh, then this is another matter. However it is still clear misguidance (on al-Qaradawi's behalf). For verily, our Lord, the Mighty and Majestic, is not in need of voting, for He, free is He of all imperfection, is the one who says "Be" to something and it is. He is the one who destroyed Fir'aun, and He destroyed Qārun, and He destroyed many nations, from amongst those who exceeded beyond bounds and who stood in the faces of the Prophets of Allāh, the Mighty and Majestic. So he aided the Prophets and gave them victory, in this life and the next. Voting is only needed by a weak man, O Pauper! Have you disbelieved O Qaradawi or have you brought yourself nearer? ..." (Silencing the Hounding Dog, pp.110-112).
Tags: Politics, Allāh, Deviation, innovation