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Benefit: The Khawārij of Today Have No Patience for Ṭūllāb al-ʿIlm

 In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

After advising us not to abandon lessons after attending the first few, our teacher, Ustādh Mūsá Richardson, may Allāh have abundant mercy upon him, stated the following:1 


 ... An additional benefit that is related to our  Salafīyyah  and our distinction from the Khawārij  of today: There is a special attribute that the Khawārij have today, specifically. The Khawārij who call to rebel against the rulers. You might say: "This is a strange connection." But I will tell you: The  Khawārij of today have no patience in Ṭālib al-ʿIlm. They have no patience to continue [upon it] and study day-after-day, week-after-week, and year-after-year. While they may have acts of worship which are great and other things that they perform with diligence, Ṭālib al-ʿIlm is very hard for them in this era. Why? I do not know. Why do I say that? It manifests itself in their claim when they speak about the scholars of  Ahl al-Sunnah. [From] the evil nicknames that the Khawārij invent for our scholars today are: They are the scholars of woman's underpants (i.e. menses, the colour of the blood, when it is pure and impure).

What is the secret behind this claim, aside them being  khabīth and having filthy accusations? Why do they pick this issue out of all of the issues in the religion, saying that the scholars are busy with this? They could say that the ʿulāma are busy with sheep and cows, dividing them up for Zakāh. They could say that they ʿulāma are busy with raising your hands or not raising your hands in takbīr. If they wanted to speak about the ʿulāma, they could say so many things.

Why did they say that the scholars are people who are so busy with issues of women's purity? This is because they attended the first few lessons with the scholars. They tried to seek knowledge. They tried. But they did not get past ṭahārah (purification)! So, in their minds, the ʿulāma are still teaching menses after 25-30 years. They came to a few lessons and saw the ʿulāma of  Islām  dealing with the texts of the Book and the Sunnah  in great detail and precision, making taḥqīq, and showing how the issues about ṭahārah are to be understood properly - and one of the issues [were] women's menses. This is an issue from our  dīn. So, when they couldn't bear it and they did not have patience to go beyond that and gain real fiqh in the religion, they immediately jumped to the newspapers, seeking Fiqh al-Wāqiʿ, and running to the political activities, propped up as scholars, and getting behind them, trying to replace our scholars with those political activities. What made them make this jump? What made them leave the lessons with the ʿulāma in the very beginning? It is their lack of patience. So be a Salafī. Be distinguished. Be patient upon Ṭālib al-ʿIlm. It takes patience for you to study a book from beginning to end. 

From the words of Shaykh Ṣāliḥ al-Fawzān: This is the path to understanding your religion. This is the path to being firm in your ʿAqīdah and being rightly guided as the Companions were rightly guided. This is the path to salvation.

So be patient and ask Allāh for  consistency, patience, and persistence  upon this good you are on right now.1
 
[1]  Shaykh al-Fawzān, Masāʿil al-Jāhiliyyah as taught by Ustādh  Mūsá Richardson ~ Class 01.
Transcribed by Umm Sufyān Fāṭimah

Tags: Khawārij, Takfīr, Mūsá Richardson

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