Al-ʿAllāmah ʿUbayd ibn ʿAbdullāh al-Jābirī (حفظه الله) explains principles in the science of clarification and elucidation whilst clarifying errors with ʿAdnān ʿArʿūr and Yūsuf al-Qarḍāwī.
A short admonition on the importance of clinging to the correct manhaj. An exemplification of why this noble Salafī manhaj is the only way which will bring rectification and success to the ummah. The questions which follow underline the evils of Abū al-Fitan (al-Maʿribī) and his similitude to the methodology of Sayyid Qutb, the destruction of the manhaj of al-muwāzināt (counterbalancing the good and bad points of a person) and the mistake of carrying the mujmal upon the mufaṣṣal (the general over the specific), destruction upon the manhaj of salaf.
In light of the recent atrocities surrounding the Woolwich murder (London, UK), Abū Khadījah addresses the congregation at Masjid al-Furqān (TROID) in Toronto, Canada, explaining the false motives of Adebolajo and those who instilled his methodology (al-Khawārij).
A clarification of the position of Ahl al-Sunnah with regards to tasfiyah wa-al-tarbiyah (purifcation and education) and a refutation of the Ṣurūrī, Ikhwānī, Quṭbee and Tablīghī understandings of the principle. The lectures took place in August 2000 in Detroit, MI.
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
During a TROID Seminar in 2002 entitled We Accompany the Sunnah Wherever it Goes, the noble brother and student of Imām Muqbil ibn Hādī al-Wādiʿī, Abū ʿAbd Allāh Ḥasan al-Ṣumālī answers a question about Khālid ibn al-Walīd masjid and the speakers they promote. The noble speaker explains how they promote Sharīf ʿAbdi Nūr (refuted by Shaykh Muqbil), Ṣāliḥ al-Munajjid (defender of Sayyid Qutb, Takfīrī, Khārijī figurehead, refuted by Shaykh Rabīʿ ibn Hādī and others), also, how the Imām (Bashir), "if you were to listen to his tapes you would think he is someone at war with the manhaj of the Salaf...not someone who is a person of ʿilm". He also explains how KBW is a masjid that propped up the speakers of Jamāʿah al-Ittihād (a political party in Somalia, built upon the principles of Sayyid Qutb and the Muslim Brotherhood, that spread discord and seperation, members of al-Shabāb evolved out of this group that was more prominent in the 80s and 90s). Abū ʿAbd Allāh Ḥasan al-Ṣumālī makes mention of the recordings made between TROID and the scholars about Bashīr and KBW, for the people to take heed of these admonisions and to move on with the daʿwah. The speaker emphasises, "there are no Scholars in the West" and explains why they (Bashīr et al.) put down the scholars and put themselves up, calling themselves "shaykhs" on their websites and flyers, why?, "to keep your ignorant, to keep you in darkness". The speaker concludes by imploring those confused to learn the books of tawḥīd, learn the books of sunnah, be with righteous companions who traverse the same path (a key point as it is often old friends and allegiances that stops people from leaving ḥizbiyyah). Ḥasan al-Ṣumālī (a Somali himself) mentions that many people will refuse to leave the ḥizbiyyah of KBW because "its my people," this being the trap of prefering nationalism over the truth.
A reply to the sly deception of the modern-day Quṭbists and Takfīriyyīn who use the general fatwá of Imām Muḥammad ibn Ibrāhīm Āl al-Shaykh for their own evil motives.
A lecture [July 2018] at Masjid al-Furqān (TROID) about how Islām provides sanctity and safety in society, forbidding upheaval, extremism and terrorism.
Establishing the fact that every group that opposes Salafīyyah in any aspect of the Religion is from the seventy-two sects that are destroyed, and every individual who opposes Salafīyyah in any aspect of the Religion is upon misguidance.
In the Summer of 2000, Khālid Ibn al-Walīd Masjid (Toronto, Canada) invited the quṭbee, Adnān ʿAr’ūr to Toronto in addition to Muḥammad al-Jibālī and Bilāl Philips. With the intention of safeguarding the Muslim community against the harm of the enemies of the sunnah such as `ʿAr’ūr, the daʿwah centre (TROID) distributed a cassette refuting ʿAr’ūr with 13 Scholars exposing his errors in addition to this clear refutation by al-ʿAllāmah Rabī ibn Hādī.
A reply to the Quṭbī lie that Safar and Salmān do not possess the characteristics of the Khawārij. Indeed, Imām al-Albānī declared Safar and his ilk "Khārijiyyat al-ʿAṣriyyah (the renegades of our time)."
Many statements from the present-day people of knowledge concerning the new innovation of making Tawḥīd al-Ḥākimiyyah a fourth category from the categories of Tawḥīd. Included is insight from al-Hāfiẓ Ibn Ḥajar concerning what causes this type of innovation to emerge within the Ummah.
A tele-link lecture delivered for the Salafīs of Toronto concerning the erroneous ʿaqīdah and manhaj of Sayyid Quṭb, in response to the misguided innovator: Sharīf ʿAbd al-Nūr who defended Sayyid Qutb in the Quṭbī masjid, Masjid Khālid Ibn al-Walīd in Toronto.
A two-part lecture that will help the listener to understand the nature of bidʿah, the foundational groups of innovation that appeared in the early generations of Islām and how they laid the building block and philosophical arguments for the modern-day groups and movements who have spread division, calling away from the Qurʾān and Sunnah upon the Manhaj of the Salaf.
Establishing the unlawfulness (taḥrīm) of reading the books of Sayyid Quṭb and evidences against those who encourage one to go against this ruling, such as Muḥammad ibn Ṣāliḥ al-Munajjid and Muḥammad ibn Saʿīd al-Qahtānī.
Decisive commentary from Imām Abū Zakariyyah Yahyá ibn Sharaf al-Nawawī concerning the Ḥadīth about obeying the Muslim rulers in that which is lawful. Certainly another thorn in the throats of the Takfīriyyīn, Qutbiyyīn, Irhābiyyīn!