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Rabīʿ ibn Hādī - troid.org | Islamic Articles and Audio

A Noble Advice Concerning Clinging to the Manhaj of the Salaf

  al-ʿAllāmah Rabīʿ ibn Hādī al-Madkhalī

A short admonition on the importance of clinging to the correct manhaj. An exemplification of why this noble Salafī manhaj is the only way which will bring rectification and success to the ummah. The questions which follow underline the evils of Abū al-Fitan (al-Maʿribī) and his similitude to the methodology of Sayyid Qutb, the destruction of the manhaj of al-muwāzināt (counterbalancing the good and bad points of a person) and the mistake of carrying the mujmal upon the mufaṣṣal (the general over the specific), destruction upon the manhaj of salaf.

Audio: The Danger of Those Who Sport the Garments of Ahl Sunnah Only to Lead the Salafīs Astray

 In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  The Danger of Those Who Sport the Garments of Ahl Sunnah Only to Lead the Salafīs Astray

A lecture from the 2008 Toronto leg of the Holding on to Islām seminar. The one who destroys your house from the inside is worse and more dangerous than the one who tries to destroy your house from the outside; the same is true for the people of bidʿah who claim to be Salafī, who quote from some of the Salafī scholars etc., yet their aim is to destroy our ʿaqīḍah and our manhaj, leading us into the Fire. How should the Salafīs deal with these people? This lecture incorporates the works of Shaykh Rabīʿ ibn Hādī al-Madhkhālī, and other Salafī scholars of today. Ustadh Abū Khadījah also takes examples from the lives of the Ṣaḥābah and the scholars of the past.  


Audio: The Importance of Clinging to the Qurʾān and the Sunnah

 In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  The Importance of Clinging to the Qurʾān and the Sunnah

Our noble and respected Shaykh, Shaykh Rabīʿ ibn Hādī al-Madkhalī, may Allāh protect and preserve him, outlines the importance of clinging to the Qurʾān and the Sunnah in order to be successful, and explains that it is through this the affairs of the Ummah will be rectified.


Benefit: "I Mix with the People of Bidʿah to Bring Them Close"

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Nowadays, it is common to see some of the youth, impressed by themselves and what they perceive to have gathered of knowledge, to overrate themselves and believe that they can "bring the people of innovation close" by working with them or cooperating with them. They are heedless, not realising that they will be flattered with kindness, wealth and other forms of emotional blackmail. One of the major scholars of our time, may Allāh preserve him, comments on such a (innovated) notion in the name of 'cooperation and rectification': Shaykh Rabīʿ ibn Hādī al-Madkhalī was asked, "When one of the brothers is advised not to walk with the people of innovation or sit with them, he responds, 'I am one who establishes principles for them?" The Shaykh answered, "If you were one who established principles, you would not have kept company with them, if you were one who established principles and knew the methodology of the Salaf and knew the dangers you were exposing yourself to, and knew those who have fallen victim from the likes of you, those who are deluded like you, by Allāh, if you were as you said, you would not have walked with the people of innovation. And many walk with the people of innovation with the argument that they are benefitting them! 'O my brother - they have not benefitted from the Scholars, so how will they be benefitted from you?!! They reject the statements of Ibn Bāz (d.1420H) and the statements of al-Albānī (d.1420H), al- ʿUthaymīn (d.1421H) and others from the Imāms of Islām and will take from you?!! This is delusion, and ninety-nine out of a hundred times, you will end up from their followers."1
1) From the wonderful article: An Advice on Keeping Company with the People of Ḥizbiyyah and Waging War against the Salafīs, Abū al-Ḥasan Malik al-Akhdar www.sunnahpublishing.net

Benefit: al-Jarḥ wa al-Taʿdīl Finished Centuries Ago?

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Rabīʿ al-Madkhalī said, "And the time of narrations ended in the third generation. So why did Ibn Taymīyyah raise the banner of criticism (an-naqd) and the banner of al-Jarh wat-Ta'deel?! Likewise, so did al-Dhahabī, Ibn al-Qayyim, Ibn Kathīr, Ibn Hajr and others and they will continue until the Day of Judgement! As long as there is this fight between the truth and falsehood and between the guidance and misguidance and between the people of the truth and falsehood and between the people of guidance and the misguidance, then it is inevitable that the swords of criticism and al-Jarh wat-Ta'deel be unsheathed against the people of falsehood!".1
1) Refer to As'ilah Abī Rawāḥah al-Manhajiyyah (p. 26). Source: http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=6468

Benefit: As for You, O Poor Small Student Who Is Weak in Knowledge, Do Not Debate!

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Rabīʿ ibn Hādī al-Madkhalī (ḥafiẓahullāh):

The statement of al-Imām Aḥmad about al-Qadar,

"Not to debate or argue with anyone, and not to learn argumentation."

There are from amongst the small students of knowledge, who go and debate with the Rāfiḍah, the Jahmīyyah, and the Muʿtazilah concerning the divine decree, debating with them in these affairs. Do not subject yourself to doubts (for indeed they lead you to being) astray. However, the skillful scholar, who knows that he will be able to benefit with such debates, either aiding the Sunnah or subduing the people of falsehood, or even maybe Allāh will guide the one whom the scholar is debating. If he is seeking the truth, then the scholar is to clarify the issue to him.

As for you, the poor small student who is weak in knowledge, do not debate! I emphasise this point to the students of knowledge that you should not debate concerning the likes of these very serious innovations. As for the normal affairs that you know, and they are in the limits of your abilities, and you fully understand them, then there is no problem for you to discuss them, as long as the intention is not to debate and gain victory, but rather the goal is for clarification.1

[1] Taken from: 'An Explanation of Imām Aḥmad's Foundations of the Sunnah' by Shaykh Rabīʿ ibn Hādī al-Madkhalī, pg.113-114

Benefit: Clarify the Condition of the Evil Scholars

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Muqbil ibn Hādī al-Wādiʿī (رحمه الله) said: “Clarifying the condition of the evil scholars is an important affair so that they will not deceive the different communities.”

Source: Ghārah al-Ashriṭah, vol. 2, pg. 405.
Translated by: Musa Shaleem Mohammed

Benefit: Further Debunking Some Doubts and Diversionary Tactics of the Muṣaʿfiqah

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Further Debunking Some Doubts and Diversionary Tactics of the Muṣaʿfiqah  
—The Visit of Tunisian Salafis to Shaykh Rabīʿ ibn Hādī al-Madkhalī 19/08/1439 AH—

الحمد لله والصلاة والسلام على رسول الله وعلى آله وصحبه ومن اتبع هداه، أما بعد

In implementation of the saying of Allāh, the Most High: And as for the blessing of your Lord, proclaim it. [Sūrah al-Ḍūhā, 93:11]

Allāh has granted me the opportunity to visit the Imām, al-Muḥaddith, Rabīʿ al-Sunnah, Rabīʿ ibn Hādī ibn ʿUmayr al-Madkhalī — may Allāh preserve him — at his house in the city of the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) on the night of Sunday the ninteenth of Shaʿbān, in the year one thousand four hundred and thirty-nine after the migration of al-Muṣṭafá (ṣallá Allāhu ʿalayhi wa-sallam) [2018/05/19]. I was accompanied by my brothers from Tunisia.

I was very delighted at the way the shaykh and his son received and welcomed us. Their doors are open wide for visitation and the claim that it is closed — by those who label others ṣaʿāfiqah — is a blazing lie.

I found him (Imām Rabīʿ) in a safe and healthy state — may Allāh preserve him upon that — holding his book, reading and researching. I sought permission to present some questions to him and he granted us permission. We were enlightened by his answers so much so that I wished to share them and perhaps Allāh will benefit others by way of it.

Question #1:

The statement that, “Shaykh Muḥammad (ibn Hādī) has evidences with him for his refutation against the students — who were labelled ṣaʿāfiqah — which Shaykh Rabīʿ has not yet been informed about, so do not be hasty against Shaykh Muḥammad” has become widespread between our brothers.

Shaykh Rabīʿ: Woe, woe, woe to them!

Right. There are evidences which I have not seen yet. Nor have the people seen them and even Muḥammad ibn Hādī has not seen them yet. This is because it does not exist at all.

The Shaykh then laughed, may Allāh preserve him upon his happiness.

Question #2:

'O Shaykh, on some Facebook pages, they have now started to speak ill of Shaykh ʿUbayd al-Jābirī and Shaykh ʿAbdullāh al-Bukhārī, may Allāh preserve them.

Shaykh Rabīʿ: Have they become people of innovation?! They (Shaykh ʿUbayd and Shaykh ʿAbdullāh) are from the heads of Daʿwah Salafiyyah, bārak Allāhu fīkum.

The shaykh, upon hearing this news, became upset.

Written by: Abū ʿUbaydah Walīd al-Tunīsī, Sunday at Fajr, the 19th of Shaʿbān, 1439 AH.
This sitting was witnessed by ʿUmar, the son of Shaykh Rabīʿ, as well as our Tunisian brothers ʿAbd al-Raʾūf, Ḥātim and Muḥammad ʿAlī al-Mājarī.  

Translated by Munīb al-Ṣumālī

Benefit: Guard Your Tongue Even From the Innovator

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Rabīʿ, may Allāh preserve him was asked:

[Q]: Is it permissible for us to insult those whom the scholars have insulted?

هل يجوز لنا أن نسب من سبه أهل العلم؟

[A]: Insulting, no you should not insult. If he was declared an innovator and there is a need to clarify his condition then clarify. Say so and so is a mubtad'i (innovator), so and so has such and such with him. As for insulting then no, no insulting, do not insult if the scholars insulted him, you do not insult even if they judged him with a judgment that is rightful. If you see people being influenced by him in a harmful way then clarify his condition, so that the people can be cautious of his evil and safe from his evil. As for insulting then no, it does not benefit.

 السب ، لا ما تسب ، لكن إذا بُدع واحتجت إلى بيان حاله لنصح الناس فبين ، تقول فيه ، فلان مبتدع ، فلان عنده كذا ، أما السب فلا ، السب لا ، لا تسبه ، إذا سبه ، أنت لا تسبه ، إذا حكم عليه بحكم هو حق فيه ، وإذا رأيت أناسا يتضررون به ، فأنت عليك أن تبين حاله ، حتى يحذر الناس من شره ويسلمون من شره ، وأما السب فلا ، ولا يفيد

Original Source: http://www.sahab.net/forums/showthread.php?t=375222
Translated by: Abū Zayd Muḥammad Sheikh-Elmi

Benefit: How the Salaf Dealt with Ahl al-Bidʿah vs. Some of the Astray Youth of Today

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

   Shaykh Rabīʿ ibn Hādī al-Madkhalī, in his book The Methodology of Ahl al-Sunnah wa al-Jamāʿah in Criticizing Men, Books and Groups, says,

"Let the person look at this great difference between the position of the Muslims that Shaykh al-Islām ibn Taymīyyah is talking about, and how they dealt with those who had statements of opposition (to the Salaf); they were individuals explaining the circumstances of those people and warning the Ummah from those people, and this was wājib (obligatory) by agreement of the Muslims. Then look to the reality nowadays of many of those who connect themselves to Salafīyyah and other than them, how they consider warning against bidʿah and its people as being harsh and severe.

How far is the distance between these two positions (when it comes to warning against the people of innovation), and woe to the strangeness of this dīn and woe to the strangeness of those who defend and protect the dīn! For by Allāh! Verily the position they are taking has many effects. There are youth from the Salafīs who mix and start to become a part of a group that is astray, and will defend that astray group and have loyalty for that group and have enmity and hatred for that group, and some of them get with other groups, as others have done and live in a state of confusion. Some of them will become jealous of and protect Ahl al-Bidʿah more than they are jealous and protective over the Manḥaj al-Salafī and its people.

O Allah save your dīn! O Allāh, save this daʿwah! O Allāh support this daʿwah! Verily you are the One who answers duʿāʾ. For verily Your dīn and its supporters are in severe strangeness, they have been abandoned by those whom they used to hope would help; and the people of Ahl al-Bidʿah are being harsh upon them, and there is no supporter except you, for you are the Best Guardian and the best of those who help."

This is the state of affairs today between the Salafīs. For this individual did not understand the Manḥaj of the Salaf, and so now you find him in love with Ahl al-Bidʿah and still calling himself a Salafī, and Allāh’s aid and assistance is sought..1 

[1] Benefit from the audio Shedding Light Upon the Books of the Salaf Concerning ʿAqīdah by Abū ʿUways ʿAbdullāh Aḥmed ʿAlī

Benefit: Lying Is More Repulsive Than Innovation

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Rabīʿ ibn Hādī al-Madkhalī said: O brothers, lying is more repulsive than innovation! Lying is more repulsive to the people of the Sunnah than the one who innovates (because) the innovator can be narrated from. The Qadariyyah were narrated from, the Murjiʾah were narrated from, and other than them from the various groups of innovation as long as their innovation does not exit them from the fold of Islām and as long as they were not known for lying.

If someone was considered by the people of Sunnah to be a liar, they would regard him to be from among the people of innovation. This is why Ibn Adī (raḥimuhullāh) compiled approximately twenty-nine chapters about the liars and one chapter for the people of innovation. The people of Sunnah accepted the narrations from the people of innovation who were truthful except those who called (to their innovation).1
[1] Source: From the lecture entitled al-Thabāt ʿala-al-Sunnah (Steadfastness upon the Sunnah).
Translated by: Munīb al-Ṣumālī

Benefit: Plants Amongst Ahl al-Sunnah

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh al-‘Allāmah Rabīʿ ibn Hādī:‬ ‪

There are individuals who are planted amongst Ahl al-Sunnah. They support the people of innovation and wage war against Ahl al-Sunnah‬. ‪These types of individuals are fom the most dangerous of people to Salafiyyah and the Salafis. ‬

Source: شرح عقيدة الرازيين ص.٢٢٣
Translated by: Munīb al-Ṣumālī

Benefit: Recognize the Station of the Scholars

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Rabīʿ ibn Hādī al-Madkhalī (may Allāh preserve him) mentioned: It is incumbent upon the Ummah to recognize the station and the level of the scholars. They (the Ummah) must also know that it is obligatory for them to love and obey the scholars. Hating the scholars is considered hating the religion of Allāh and the carriers of this religion; in fact, hating the scholars leads to hating the correct knowledge which they inherit from the prophets. So, woe to those who despise them and their beliefs.

Source: Marḥaban Yā Ṭālib al-ʿIlm pg. 60-61.
Translated by: Munīb al-Ṣumālī

Benefit: Shaykh Rabīʿ on Shaykh Aḥmad Bazmūl's Warning Against ʿAlī Ḥasan al-Ḥalabī's New Book

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

The Noble Scholar, Shaykh Rabīʿ Ibn Hādī al-Madkhalī comments on Shaykh Aḥmad Ibn ʿUmar Bazmūl's  warning against ʿAlī Ḥasan al-Ḥalabī's new book 'Manhajus-Salafīs-Ṣāliḥ fī Tarjeehil-Masaalih wa Tatweehil-Mafaasid wal-Qabaa`ih fī Usūlin-Naqd wal-Jarḥ wan-Nasaa`ih' (The Methodology of the Salaf al-Ṣāliḥ in Weighing the Benefits and Tossing Away the Harms and Evils in Principles of Criticism and Disparagement and Advice)

Shaykh Aḥmad Bāzmūl's Warning Against the New Book of ʿAlī Ḥasan al-Ḥalabī: http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=7781

Shaykh Rabīʿ on Shaykh Aḥmad Bazmūl's Warning Against ʿAlī Ḥasan al-Ḥalabī's New Book (below):

All praises be to Allāh, and peace and blessings of Allāh be upon the Messenger of Allāh, and upon his family, his companions and those who have aided him.

To Proceed:

Glad tidings to all the Salafīs everywhere upon the happy news, which indeed is the praise of our Shaykh, the flag-bearer of Jarh and Ta'deel (The science of criticizing and praising), Rabīʿ bin Hādī al-Madkhalī, may Allāh preserve him (from all harm), for the book "A Warning to the Prudent Ones from the Flimsiness of the reasoning of ʿAlī al-Ḥalabī, the Miskīn" which has been written by Shaykh Abī ʿAbd al-Raḥmān Sa'ad bin Fathee bin Saʿīd az-Za'taree.

So, I asked (Rabīʿ bin Hādī al-Madkhalī), may Allāh preserve him, his opinion about the book?

So he (Rabīʿ bin Hādī al-Madkhalī ), may Allāh preserve him, said:

"I have read the book in its entirety, and the writer has done very well. And al-Ḥalabī has been subdued over (his explanation) of many of different issues, and has been made to face the correct stance. And it is indeed a strong knowledge-based refutation, maa shaa Allāh ta'aʿalá, may Allāh reward the writer the best of rewards."

I have written this on: 15/01/1430AH (12/01/2009)

All praises be to Allāh, Lord of the Worlds. And may the Peace and Blessings of Allāh be upon the Leader of the First and the Last (Prophet Muḥammad, ṣallallāhu ʿalayhī wa sʿalám)

From the one who loves you for the sake of Allāh:

Aḥmad ibn ʿUmar ibn Sālim Bazmūl

Source Arabic: http://albaidha.net/vb/showthread.php?t=12937

بسم الله الرحمن الرحيم

الحمد لله والصلاة والسلام على رسول الله وعلى آله وصحبه ومن والاه

أما بعد

فأبشر كل السلفيين في كل مكان بهذه البشرى السارة

ألا وهي تزكية شبخنا حامل راية الجرح والتعديل ربيع بن هادي المدخلي حفظه الله تعالى

لكتاب تنبيه الفطين لتهافت تأصيلات علي الحلبي المسكين بقلم: الشيخ أبي عبد الرحمن سعد بن فتحي بن سعيد الزعتري

فقد سألته حفظه الله تعالى عن رأيه في الكتاب ؟

فقال حفظه الله تعالى : قد قرأت الكتاب كاملاً ، وقد أجاد فيه مؤلفه ، وتعقب الحلبي في مسائل كثيرة متعددة جانب فيها الحلبي وجه الصواب،

وهو رد علمي قوي ما شاء الله تعالى ، جزى الله مؤلفه خير الجزاء .

وكتبته في 15 / 1 / 1430هـ

والحمد لله رب العالمين ، والصلاة والسلام على سيد الأولين والآخرين .


أحمد بن عمر بن سالم بازمول

Benefit: Shaykh Rabīʿ on the Mashāyikh of Madīnah and Salafi Publications

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Rabīʿ on the Mashayikh of Madinah and al-Maktabah al-Salafīyyah: A Visit to Shaykh Rabīʿ - Feb 2012 by ʿAbd alilah Lahmami.

A visit to Shaykh Rabīʿ ibn Hādī Al-Madhkhali Rabīʿ al-Awwal 1433 - Feb 2012

On 24 Rabīʿ 1 433, corresponding to Thursday 16th February 2012, Allāh blessed us to visit Shaykh Rabīʿ ibn Haadi al-Madhkhali. I prayed the Maghrib prayer with the Shaykh along with other brothers, mainly from North Africa. Some of the students, I recognized, were studying at the Islamic University of Madinah or the Prophet's mosque (sallallāhu ʿalayhī wa-sallam). The sheikh said, come to the house so we all entered his house. We sat down and waited for him to come from the other door. When he came, he gave salām and asked how was Shaykh ʿUbayd al-Jābiri? I said that alhamdulilāh he was well mashaAllāh. He asked the other brothers as to where they were from. He asked about their countries and their da'wah. Then he asked about the teachers in these countries and what were they teaching.

The sheikh gave some advice concerning Ikhlās (sincerity) and Taqwa (piety). He also spoke of holding firm onto the rope of Allāh and not to be divided. The sheikh mentioned that we should advise each other wanting good for our brothers. The sheikh said that we should be brothers for the sake of Allāh. He warned from falling into the corrupt methodologies such as in our current time, into the dangers of the new principles laid down by Abū al Ḥasan and lately 'Ali Ḥasan. One of the new false principles that some of these invented was the methodology of 'La Yalzamoni' meaning 'it doesn’t concern me so that they don't have to clarify their mistakes and repent. He said that this is similar to the way of the disbelievers, who say it is not incumbent to clarify, so they can do as they wish. Then the sheikh called his driver to prepare tea for everyone.

When it was time for salatul Isha, I went to the prayer with the sheikh. After salatul Isha, I spoke with the sheikh briefly and as I was about to leave, the sheikh called me back and said that he was very busy writing up something (turned out it was in defense of Imam Bukhārī raḥimahullāh against what 'Ali Ḥasan attributed to Imam Bukhārī that he has statements similar to the Murji'a but we don't call him Murji - put up earlier today 2nd Rabīʿ 2 1433 – Friday 24th February). He said, "the library is open if you want to use it; you are welcome to stay and if you want you can also sleep over." Mashaallah, Allāhuma Baarik, the sheikh showed such beautiful manners. I decided to benefit from his library and went downstairs. After about an hour, I was about to leave but the driver said that the sheikh said no one leaves until they have had dinner. He called us up and we sat at the sufrah mashaAllāh. He asked about the duroos in Madinah, he said give sallam to Shaykh ʿUbayd al-Jābiri, Shaykh Muḥammad bin Haadi and Shaykh ʿAbdullāh Al-Bukhārī, mentioning them by name. He asked about their efforts in Madinah. I said to him that Shaykh ʿUbayd teaches Ṣaḥīḥ al-Bukhārī in Masjid Dhu Nurayn near the Prophet's mosque (sallAllāhi 'ʿalayhī wa-sallam) and that about a few hundred people attend. I mentioned that Shaykh Muḥammad bin Haadi teachers 'Ma'aarij Al-Qubool' on Sundays and his masjid is always full mashaAllāh. He asked where was sheikh Muḥammad in the book? I replied that he was explaining the ḥadīth of Jibril (ʿalayhī sallam). I also mentioned that sheikh ʿAbdullāh Al-Bukhārī was teaching Usūl Thalatha and 'Umdat al-Aḥkām.

The sheikh was happy and then commented that the sign of the people on the truth is they concentrate on books of the scholars of the past and in particular 'Aqīdah. He then asked about the da'wah in the UK and he said if some brothers are still warning against the brothers at Maktaba Salafīyyah, he will personally address it and speak to those concerned not to warn against their brothers from Ahlu Sunnah. The sheikh advised that there should not be discord between the Salafīs. Advice is one thing and is welcomed from any person without dishonouring and defaming one's brother. May Allāh rectify the affairs and forgive us our shortcomings. Finally, after dinner, he said, "give my sallam to the mashaayikh."

I sought permission to leave and made du'a for the sheikh and left after saying the sallam. May Allāh aid us in that which benefits and benefit us with that which we have learnt. Amīn.

ʿAbd alilah Lahmami

Note from Abū Khadījah: 

This inshaa'Allāh puts an end to the warnings that are being made against the Mashayikh of Madinah and the Maktabah. One should pay no attention to those who try to divide the ranks of Ahl al-Sunnah by speaking ill of those who love and call to the Sunnah. Cling, brothers and sisters, to this beautiful advice of 'Allāmah Rabīʿ al-Madkhalī (hafiẓahullāh) in pursuing and acting upon knowledge, in loving the People of Sunnah and their Scholars - and also being upon clarity with regard to the callers to misguidance, being cautious of them and the false principles they call to. And we ask Allāh for security from fitan.

Was-ṣallallāhu 'ala Muḥammad wa 'ala aalihi wa sahbihi wa-sallam, wal-hamdulillāhi rabbil-'aalameem.


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