A two-part lecture filled with baṣīrah (insightful knowledge) conducted in the city of Madīnah. A broad range of topics related to ʿaqīdah, fiqh, manhaj and daʿwah are expounded upon by this noble Scholar. A question which sheds light on one of the trials facing the Muslim in the west is brought forth during the second question.
Tablīghī - troid.org | Islamic Articles and Audio
A lengthy transcript from a tape in which Imām al-Albānī discusses the various errors found amongst the sect of al-Tablīgh.
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
شَهِدَ اللَّهُ أَنَّهُ لَا إِلَٰهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا بِالْقِسْطِ ۚ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ
Allāh bears witness that none has the right to be worshipped but Him; and likewise, the angels and the people of knowledge bear witness: He who maintains justice, none has the right to be worshipped but Him, the All Mighty, the All Wise.[Sūrah al-ʿImrān, 3:18]
Present in this verse is a refutation of some of those who ascribe to the daʾwah, who say: The caller (dāʿī) is better than the scholar. They use the argument that the caller is like the rain cloud, travelling from place to place, everyone benefits from it [i.e. the rain]. While the scholar is like a well, no one drinks from it except those who travel to it. Glorified is Allāh the Exalted! Are they more knowledgeable or Allāh? Who are the ones who testify to the oneness of Allāh [in this verse], the scholar or the caller? The scholar! Who are the inheritors of the prophets? The scholars, or the callers who travel from place to place? Some of them [i.e. callers] are not even able to recite Sūrah al-Fātiḥah correctly and do not know the pillars of Islām. Corrupt reasoning and misinterpetation of the speech of Allāh and His Messenger (ṣallá Allāhu ʿalayhi wa-sallam) is the way of the people of innovation and desires; so be warned.
Source: Itḥāf al-ʿUqūl, pg. 89-90
Translated by: Munīb al-Ṣumālī
A noteworthy collection of fatāwá from al-ʿAllāmah, Ṣāliḥ ibn Fawzān al-Fawzān establishing the guidelines with regards to how one deals with the various duʿāt (callers) along with offering the prophetic guidance which foretold of callers at the gates of Hell calling the people to misguidance and a grievous torment. Towards the end, there are also fatāwá with regards to the world famous Jamāʿat al-Tablīgh and their station in the field of daʿwah.
A clarification of the position of Ahl al-Sunnah with regards to tasfiyah wa-al-tarbiyah (purifcation and education) and a refutation of the Ṣurūrī, Ikhwānī, Quṭbee and Tablīghī understandings of the principle. The lectures took place in August 2000 in Detroit, MI.
A list of ten points which Jamāʿat al-Tablīgh — a group whose call is built upon innovations — can be criticized.
Establishing the fact that every group that opposes Salafīyyah in any aspect of the Religion is from the seventy-two sects that are destroyed, and every individual who opposes Salafīyyah in any aspect of the Religion is upon misguidance.
A grand expose of the extremely partisan, neo-ṣūfī group known as ‘Jamāʿat al-Tablīgh’. The noble Shaykh, ʿUbayd al-Jābirī answers several questions about the Indian origin group, their ʿaqīdah, manhaj, roots and goals. The answers illustrate the extremely ḥizbī nature of this group, their abomination of ‘al-daʿwah ill-Allāh’, destruction of the term ‘fī-sabīl Allāh’, corruption of the concept of tawḥīd, abandonment of the manhaj al-anbiyāʾ, deep roots in Ṣūfiyyah and foolish content with being attached to the party, devoid of seeking knowledge.
The devious group known as al-Firqah al-Tablīgh (the sect of Tablīgh, since the 'Jamāʿah' is one, and this isn't it) breathes their last.
A much-needed response to Ṣurūrī/Quṭbī propaganda of working with groups such as Jamāʿah al-Tablīgh and al-Ikhwān al-Muslimīn.