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  • Understanding Your Shahādah

    Exp. by Shaykh Muḥammad Amān al-Jāmī

    Seven Essential Elements of Our Testimony of Faith - Knowledge, Conviction, Sincerity, Truthfulness, Love, Submission, Acceptance.

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    The Deviation of the Youth - Its Causes and a Means to Remedy It is a short book discussing the vices that drag the youth astray and how we can prevent this misguidance from occurring.

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Benefit: “An Attribute I Have Known From Akhzam” The Inheritance of the Ḥizbīs

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

The phrase "An attribute I have known from Akhzam" is an old Arab proverb which is based on a true story of a man named Akhzam who was disobedient and rebellious to his father. Later when Akhzam passed away, his children increased in harshness and disobedience to their grandfather, surpassing Akhzam himself. Until one day they beat their own grandfather, the grandfather then replied by saying:

إنَّ بَنِيَّ ضَرَّجُونِي بالدَّمِ *** شِنْشِنَةٌ أَعْرِفُهَا مِن أَخْزَمِ
Indeed My Children Have Imbrued me (with my own) Blood. An Attribute I Have Known From Akhzam.

Meaning, that which they were doing was not something new for the grandfather, rather it was an attribute inherited from the deceased Akhzam.

The Scholars use this famous proverb to illustrate to us that the Ḥizbīs have not brought something new with them, rather speaking ill of the Salafis is something the people of innovation and Ḥizbiyyah of old would practice.

Abū Ḥātim al-Rāzī mentioned: A sign of the people of innovation is their battling against the people of narrations (Ahl al-Athar). [ʿAqīdah al-Salaf wa Asḥāb al-Ḥadīth, pg.304]
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The Fitnah of Scheming Youth Leveraging the term "Ṣaʿāfiqah" in Order to Demonize the Salafī Callers



Our comments on this incendiary upstart:

  1. This ignorant youth speaks in the arena of the scholars about public matters affecting the Muslims, without insight or wisdom.

  2. As displayed above, Abū Khadījah narrated that Shaykh Rabīʿ has read the documents presented against known Salafī students of knowledge and shaykhs, and stated there is no proof against these Salafi callers, Shaykh ʿUbayd has said the same.

  3. This youth claims that “every last one of them heard all of his evidences.” Who is “them”? The scholars? Their students? And he believes that there is evidence for the “falsehood and lies” of the Salafī shaykhs and students of knowledge (who he refers to as Ṣaʿāfiqah), that “every last one of them heard”! This in spite of the fact that Shaykh Rabīʿ and Shaykh ʿUbayd have clearly stated, there is no evidence or proof presented against these shaykhs and students of knowledge that warrants their tabdīʿ (declaring them innovators) and taḍlīl (declaring them misguided). So, O insolent one, who speaks with boldness in front of the Imām of Sunnah and Ḥadīth (Shaykh Rabīʿ), bring those evidences that necessitate “proof” and necessitate warning, and necessitate your insistence of using the term “Ṣaʿāfiqah” upon Ahl al-Sunnah, as if there is a sect that has split off from Ahl al-Sunnah called Ṣaʿāfiqah! Or does he believe there is a sect within Ahl al-Sunnah with that title? If it is claimed that "I am merely following the saying of one scholar (i.e. Shaykh Muḥammad ibn Hādī)", then, this miskīn is nothing more than a blind-follower who calls others to blindly follow. If he knows the proofs “that every last one of them” heard, then present them. Otherwise, he should recant and make tawbah for his fanaticism, his oppression against other Salafis and his labelling of them as a sect (i.e. Ṣaʿāfiqah).

  4. This miskīn may not know that Shaykh Rabīʿ is an Imām in Ḥadīth and the arena of Jarḥ wa-al-Taʿdīl. He is senior in knowledge and rank to Shaykh Muḥammad ibn Hādī — a fact that is not denied by any of the scholars, and he is 40 years or so older than Shaykh Muḥammad ibn Hādī and is considered as his elder teacher. And it is known from the words of the Prophet (ṣallāllāhu ʿalayhi wa-sallam) that he said: “The blessings are with your elders” (Authenticated by al-Albānī in al-Ṣaḥīḥah). As for an ʿĀlim like Shaykh Muḥammad ibn Hādī, then he can be mistaken. An ‘Ālim can be right and also be wrong in his speech, and the other more senior ʿUlamāʾ have highlighted his error. As for this rabble-rousing youngster, he has no right to comment to begin with! So he carries stories without proof, blindly following, throwing Ahl al-Sunnah into a sect known to you as the ṣaʿāfiqah, and tweets that to the world, calling others to follow that?! And all this after knowing the statements of the senior scholars such as Shaykh Rabīʿ and Shaykh ʿUbayd, both of whom have nullified the usage of this term and have rejected the attacks upon the Salafī students of knowledge and shaykhs due to the absence of proof showing their bidʿah or opposition to the Usūl. This youngster has the audacity to speak in the face of that!

  5. So we say to this youth, Ilyas Aidarus: bring your proof for throwing a body of Ahl al-Sunnah into a newly invented sect and show us this evidence that “every last one” of us (including Shaykh Rabīʿ, Shaykh ʿUbayd and Shaykh ʿAbdullāh al-Bukhārī) have heard!! Otherwise, we await your recantation and tawbah from these evil assertions against Ahl al-Sunnah and their senior scholars.
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Benefit: The Main Body of Salafis in Your Land Know Your Reality

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh ʿAbd al-Raḥmān ibn Yaḥyá al-Muʿalimī (رحمه الله) mentioned:

The narrator who is severely criticized by the people of Ḥadīth in his land is not increased by the praise of foreigners except in loss. This is because he deliberately causes confusion regarding his condition. He embellishes himself—to these foreigners—with correct narrations, so they assume that this is his state of affair, and based upon this, they praise him. However, the people of his land know his reality!

Source: إتحاف النبيل p. 28
Translated by: Munīb al-Ṣumālī

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Article: Explanation of “Muḥammad is the Messenger of Allāh” and Examples of Conforming to his Sunnah

  Explanation of “Muḥammad is the Messenger of Allāh” and Examples of Conforming to his Sunnah

Shaykh al-ʿAllāmah ʿUbayd ibn ʿAbdillāh al-Jābirī details the meaning behind the testification “Muḥammad is the Messenger of Allāh” and the six areas where the action is required to be in conformity with the Sunnah, otherwise the action is rejected.

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Benefit: Shaykh ʿAbd al-ʿAzīz Ibn Bāz Concerning Major Sinners and Their Places in the Hereafter

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

 Ustādh Mūsá Richardson translates a fatwá on the issue of major sinners and their places in the hereafter as explained by our Shaykh, ʿAbd al-ʿAzīz ibn Bāz (raḥimahullāh). In his fatwá collection vol 6. p 391, he was asked the following:

[Q]: Allāh says in the Qurʾān that He does not forgive that partners are associated in worship alongside him, but he forgives anything less than that (Sūrah al-Nisāʾ, 4:116). He also says He is the most forgiving for whomever repents and believes and does righteous deed (Sūrah Ṭā Hā, 20:82). Is there a clash between these two verses? And what is the meaning of his statement "everything less than shirk (polytheism) for whomever he pleases" in the first ayāh.


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