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  • Understanding Your Shahādah

    Exp. by Shaykh Muḥammad Amān al-Jāmī

    Seven Essential Elements of Our Testimony of Faith - Knowledge, Conviction, Sincerity, Truthfulness, Love, Submission, Acceptance.

  • The Creed of the Four Imāms

    Dr. ʿAbd al-Raḥmān al-Khumayyis

    The third print of TROID Publications first book. The Creed of the Four Imāms studies and compares the statements of these four renowned Imāms as it relates to the Islamic creed.

  • The Deviation of the Youth

    Dr. Sulaymān al-Ruhaylī

    The Deviation of the Youth - Its Causes and a Means to Remedy It is a short book discussing the vices that drag the youth astray and how we can prevent this misguidance from occurring.

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Benefit: Fitnah Reveals People’s True Nature

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

 Shaykh Ṣāliḥ ibn Fawzān al-Fawzān (حفظه الله) stated: “We only really recognise evil people when fitnah strikes.”

Source: al-Ta’līqāt al-Tawḍīḥyaah, pg. 220.
Translated by: Musa Shaleem Mohammed


تكشف الفتنة حقيقة أحوال الناس

قال الشيخ صالح بن فوزان الفوزان (حفظه الله): "لا نعرف أهل الشر إلا عند الفتن".

التعليقات التوضيحية على مقدمة الفتوى الحموية ص٢٢٠.

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Benefit: Separating the Beds Has No Benefit If You're No Use to Her Anyway

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  Ustādh Mūsá Richardson discusses the wisdom behind separating the beds and how it is un-impactful in cases where the husband is not beloved to his wife and would be dearly missed otherwise. 

From the course entitled: Fiqh Course: Marriage and Divorce (الملخص الفقهي), during the 1439 | 2018 Islamic Summer Courses

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Benefit: Bearing the Pain and Suffering of Pregnancy, Labour, or Nursing

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaymīn (رحمه الله) said: “A woman must know that her rank will be elevated and her sins will be expiated for bearing any pain and suffering she may experience during pregnancy, labour, or nursing, if she anticipates this from Allāh.”

Source: Fatāwá Nūr ʿAlá al-Durb, vol. 2, pg. 22.
Translated by: Musa Shaleem Mohammed

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