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  • Understanding Your Shahādah

    Exp. by Shaykh Muḥammad Amān al-Jāmī

    Seven Essential Elements of Our Testimony of Faith - Knowledge, Conviction, Sincerity, Truthfulness, Love, Submission, Acceptance.

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    The third print of TROID Publications first book. The Creed of the Four Imāms studies and compares the statements of these four renowned Imāms as it relates to the Islamic creed.

  • The Deviation of the Youth

    Dr. Sulaymān al-Ruhaylī

    The Deviation of the Youth - Its Causes and a Means to Remedy It is a short book discussing the vices that drag the youth astray and how we can prevent this misguidance from occurring.

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Article: Explanation of “Muḥammad is the Messenger of Allāh” and Examples of Conforming to his Sunnah

  Explanation of “Muḥammad is the Messenger of Allāh” and Examples of Conforming to his Sunnah

Shaykh al-ʿAllāmah ʿUbayd ibn ʿAbdillāh al-Jābirī details the meaning behind the testification “Muḥammad is the Messenger of Allāh” and the six areas where the action is required to be in conformity with the Sunnah, otherwise the action is rejected.


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Benefit: Shaykh ʿAbd al-ʿAzīz Ibn Bāz Concerning Major Sinners and Their Places in the Hereafter

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

 Ustādh Mūsá Richardson translates a fatwá on the issue of major sinners and their places in the hereafter as explained by our Shaykh, ʿAbd al-ʿAzīz ibn Bāz (raḥimahullāh). In his fatwá collection vol 6. p 391, he was asked the following:

[Q]: Allāh says in the Qurʾān that He does not forgive that partners are associated in worship alongside him, but he forgives anything less than that (Sūrah al-Nisāʾ, 4:116). He also says He is the most forgiving for whomever repents and believes and does righteous deed (Sūrah Ṭā Hā, 20:82). Is there a clash between these two verses? And what is the meaning of his statement "everything less than shirk (polytheism) for whomever he pleases" in the first ayāh.


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Benefit: Refuting Falsehood is from Removing Harm from the Path

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh ʿAbd al-Razāq al-Badr mentioned:

The people are divided into three categories with regards to removing that which is harmful from the path.

1) Those who remove that which is harmful from the path
2) Those who discard removing that which is harmful from the path
3) Those who place that which is harmful upon the path

All of these three categories of people are from the people of īmān, but they are not equal.

There is also a very beautiful benefit in this narration, it is that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) considered the removal of that which is harmful from the path as an act of faith. The meaning of, “that which is harmful” is something tangible which harms and hinders the people from their course of achieving their worldly interests. Likewise, with all the more reason, removing that which is harmful from the path also means: removing that which hinders the people from their path towards the obedience of their Lord, and this is also considered an act of faith.

Therefore, refuting the people of innovation, warning against them and refuting their doubts is all from removing that which is harmful from the path; and it is considered to be from Īmān (faith).

Source: تذكرة المؤتسي شرح عقيدة الحافظ عبد الغني المقدسي pg.307-308
Translated by: Munīb al-Ṣumālī
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Shaykh Ḥasan ibn ʿAbd al-Wahhāb al-Banna’s Exclusive Introduction to Our Weekly Four Principles Class

  Shaykh Ḥasan ibn ʿAbd al-Wahhāb al-Banna’s Exclusive Introduction to Our Weekly Four Principles Class

On the 8th of Jumād al-Awwāl 1439, corresponding to the 25th of January 2018, we requested an exclusive introduction from our noble shaykh, Ḥasan ibn ʿAbd al-Wahhāb al-Banna (حفظه الله), to our new weekly Four Principles class, a class that takes place on Saturdays after Maghrib. The shaykh happily agreed and proceeded with the advice detailed below.

After praising Allāh and sending salutations upon the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa sallam), he said:

This advice is from your brother Ḥasan ibn ʿAbd al-Wahhāb al-Banna, the Salafī Islamic caller in the Arab Republic of Egypt. I greet you with the Islamic greeting al-Salāmu ʿAlaykum wa-Raḥmatullāh wa Barakātuh.

I ask Allāh to grant you success and steadfastness. Our brother Munīb — who resides in Canada and is originally from Somalia — requests that we give a brief introduction to this new class. Allāh has granted you success in completing al-Uṣūl al-Thalāthah (The Three Fundamental Principles) by the illustrious Imām, Muḥammad ibn ʿAbd al-Wahhāb, along with the explanation of various scholars. Allāh has blessed you and granted you all success in completing this treatise and now you will be starting your class in al-Qawāʿid al-ʾArbaʿ (The Four Fundamental Principles) by Shaykh Muḥammad ibn ʿAbd al-Wahhāb, with the explanation of Shaykh Ṣāliḥ al-Fawzān.

Glad tidings to you all for this effort of yours. These (treatises) are fundamental introductory books in the field of al-Tawḥīd. You began with al-Uṣūl al-Thalāthah and now you will begin al-Qawāʿid al-ʾArbaʿ, then The Six Principles, then The Removal of the Doubts, then The Book of Tawḥīd and then the various books on ʿAqīdah and Manhaj. This is the methodology of Ahl al-Sunnah, and glad tidings to you for embarking upon this methodology. I ask Allāh to grant you success and steadfastness.

You will now start with al-Qawāʿid al-ʾArbaʿ, and in reality, al-Qawāʿid al-ʾArbaʿ not only benefits you, but it likewise benefits the non-Muslims as well, because in it is a battle against the false deities and a battle against the grave worshippers who worship the graves of righteous Muslims and the graves of the rabbis and monks from amongst the Christians and Jews.

So in this Qawāʿid al-ʾArbaʿ, there is much emphasis on refuting these false beliefs of the people of the graves. Many of the Muslims establish graves in mosques like the ones we have here in Egypt, the graves of Husayn and Zaynab (raḍi Allāhu ʿanhum), and other than them from the graves we have here in Egypt, and likewise other graves that the people go to in Morocco, India, Pakistan and other than them.

So this treatise by Shaykh Muḥammad ibn ʿAbd al-Wahhāb will benefit you and the Christians as well. So encourage your fellow Muslims to come out to this class and benefit so that they may call the non-Muslims to Islām. There is no issue if it is a class in a different language (English); let the people come out and listen.

It could be that someone is guided to Islām by way of you and that person who is guided ends up being a great benefit to Islām and the Muslims. So I encourage all of you to attend this class, and I ask Allāh to reward you all for your actions. I ask Allāh to make these classes of yours consistent and continuous up until we meet our Lord.

The shaykh concludes by supplicating for the brothers and sisters.

Translated by: Munīb al-Ṣumālī

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Benefit: Teach and Learn the Qurʾān Correctly

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Ṣāliḥ ibn ʿAbd al-ʿAzīz Āl al-Shaykh (حفظه الله) stated:

The teacher must recite then the student must follow suit, since the Qurʾān is learnt. [Similarly,] the Qurʾān was recited to the Prophet (ﷺ) then he (ﷺ) emulated its recitation, as the Mighty and Majestic said:

فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ
“So when We have recited it [i.e. when Jibrāʾīl have recited the Qurʾān to you, Muḥammad (ﷺ)], then emulate its recitation” [Sūrah al-Qiyāmah, 75:18].

This is how the Qurʾān is taught. As for correcting the student until he recites accurately [i.e. without hearing the teacher’s recitation], then this is incorrect. The teacher must recite then the student must follow suit.

Source: Shaykh Ṣāliḥ Āl al-Shaykh's Twitter Account
Translated by: Musa Shaleem Mohammed

benefit 2726 teachlearnquran

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Benefit: Do Not Neglect Seeking Knowledge!

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Ṣāliḥ ibn ʿAbd al-ʿAzīz Āl al-Shaykh (حفظه الله) stated: “Do not neglect seeking knowledge claiming the scholars are abundant, for a day may come when people may look to you for information about Allāh’s religion.”

Source: Shaykh Ṣāliḥ Āl al-Shaykh's Twitter Account
Translated by: Musa Shaleem Mohammed
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