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  • Understanding Your Shahādah

    Exp. by Shaykh Muḥammad Amān al-Jāmī

    Seven Essential Elements of Our Testimony of Faith - Knowledge, Conviction, Sincerity, Truthfulness, Love, Submission, Acceptance.

  • The Creed of the Four Imāms

    Dr. ʿAbd al-Raḥmān al-Khumayyis

    The third print of TROID Publications first book. The Creed of the Four Imāms studies and compares the statements of these four renowned Imāms as it relates to the Islamic creed.

  • The Deviation of the Youth

    Dr. Sulaymān al-Ruhaylī

    The Deviation of the Youth - Its Causes and a Means to Remedy It is a short book discussing the vices that drag the youth astray and how we can prevent this misguidance from occurring.

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Audio: Focus on The Youth: The Importance of al-Istiqāmah

 In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  Focus on The Youth: The Importance of al-Istiqāmah

A beautiful lecture concerning the importance of the tasfīyah (purification) and tarbīyyah (education) of our youth, the many difficulties they face today, and raising our children not only upon keeping them away from the various types of shubuḥāt (doubts) and shaḥawāt (desires), but rather alongside this, cultivating and educating them and building upon this with beneficial knowledge in order to protect them from going astray.


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Benefit: The Khawārij Will Arise from ʿIrāq

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

عن يُسَيْرُ بْنُ عَمْرٍو، قَالَ قُلْتُ لِسَهْلِ بْنِ حُنَيْفٍ هَلْ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي الْخَوَارِجِ شَيْئًا قَالَ سَمِعْتُهُ يَقُولُ ـ وَأَهْوَى بِيَدِهِ قِبَلَ الْعِرَاقِ ـ " يَخْرُجُ مِنْهُ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الإِسْلاَمِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ ".

On the authority of Yusayr ibn ʿAmr who said: I asked Sahl ibn Ḥanīf: Have you heard the prophet (ṣalla Allāhu ʿalayhi wa-sallam) say anything about the Khawārij (renegade terrorists)? He said: I heard him say—while pointing towards the direction of ʿIrāq—there will arise from it a people who recite the Qurʾān whilst it does not go beyond their throats. They will exit the religion like the arrow exits the game’s body.

Reported by Bukhārī (6934) and Muslim (1068)
Translated by: Munīb al-Ṣumālī
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Audio: Ignorance and Its Cure

 In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

  Ignorance and Its Cure

An extremely important benefit concerning the importance of curing ignorance with the medicine of knoweldge. Indeed 'ignorance is a disease that kills, and its cure lies in two things in the same form of prescription, a text from the Book of Allāh or from the Sunnah, and the doctor of all of that is the scholar who fears Allāh.'


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Benefit: No Attention Is Paid to Doubts in Worship in Three Scenarios

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaymīn (رحمه الله) stated:

Doubt [by definition] is: going back and forth between two things whichever of them occurred, and no attention is paid to doubt in worship in three scenarios:

  1. If it [stemmed] purely from delusion, which has no reality to it such as the whispers [of Shayṭān].
  2. If it occurs frequently with an individual so much so that he does not perform an act of worship except that [he has present with him doubts] in it.
  3. If it occurred after he completed an [act of] worship.
Hence, no attention ought to be paid to it so long as he was not certain of the affair. Consequently, he should act upon his certainty.

Source: al-Sharḥ al-Mumtīʿ vol. 1, pg. 146.
Translated by: Musa Shaleem Mohammed

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Benefit: Loving and Hating for the Sake of Allāh

In the Name of Allāh, the Ever Merciful, the Bestower of Mercy

Question: What does it mean to love for the sake of Allāh and to hate for the sake of Allāh?

Answer: “Its meaning is that you do not love a person except for the sake of Allāh. You shouldn’t love someone because he gave you some wealth or that he benefited you in a worldly matter, rather you should love him because he is a righteous person.

Likewise, hating for the sake of Allāh is not hating the one who has not given you anything, rather it is hating [for the sake of Allāh], the one who opposes obedience to Allāh and the one who is an enemy to Allāh. These are the reasons to hate someone. You don’t hate someone because he hasn’t given you anything or because there is a feud between the both of you and the likes of this.”

Shaykh Ṣāliḥ ibn Fawzān al-Fawzān

Source: ما معنى الحب في الله، والبغض في الله
Translated by: Munīb al-Ṣumālī
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