Tag: Soul

Effects of Evil: Weakness of the Heart and Body

Imām Ibn al-Qayyim [d. 751 AH] said: Acts of disobedience have ugly, blameworthy, and harmful side effects that extend to one’s heart, body, the worldly life and the hereafter; [the details] of which no one is fully aware of except for Allāh. From them is that acts of disobedience weaken the heart and the body. As for its weakening of the heart, it is an apparent matter. For it continues to weaken it until its very life ceases. As for its weakening of the body, a believer’s true strength comes from his heart. If his heart increases in strength, so does his body. Imām Ibn al-Qayyim As for the...

Continue reading

The Purifying Nature of the Fire and the Divisions of Mankind On the Day of Judgement

Allāh says: وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ ۙ لَا يَبْعَثُ اللَّهُ مَن يَمُوتُ ۚ بَلَىٰ وَعْدًا عَلَيْهِ حَقًّا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ‎﴿٣٨﴾‏ لِيُبَيِّنَ لَهُمُ الَّذِي يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ الَّذِينَ كَفَرُوا أَنَّهُمْ كَانُوا كَاذِبِينَ ‎﴿٣٩﴾‏ ‘And they swear by Allah their strongest oaths [that] Allāh will not resurrect one who dies. But yes – [it is] a true promise [binding] upon Him, but most of the people do not know. [It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know...

Continue reading

Sincerity and Conformity: The Two Prerequisites for Accepted Acts of Worship

Allāh says: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ‎﴿١﴾‏ ‘O you who have believed, do not put [yourselves] before Allāh and His Messenger but fear Allāh.’ [Al-Ḥujurāt 49:1] Imām Ibn al-Qayyim [d. 751 AH] said [concerning this verse]: That is, do not speak until he has spoken, and do not take action until he has commanded you to do so. Some of the pious predecessors used to say: No action, however small, should occur except that two articles are addressed, why and how? That is: Why have you taken...

Continue reading

An Occupied Space Cannot Contain Two Opposites

It is better for your mouths to be full of pus until it makes it go bad than to be full of poetry. Imām Ibn al-Qayyim al-Jawziyyah For a space to accept what is being put in it, it has to be emptied of the opposite. The same way this is relevant with individuals and objects, it is also true for beliefs and wills. So, if the heart is occupied with loving and believing in falsehood, then it has no space for loving and accepting the truth. Just like if a tongue is busy uttering what does not have benefit, then its owner will not be able to utter what has benefit for him except if he stops talking...

Continue reading

© TROID. All rights reserved.

Back to Top