Session 1 – Underlining the essence of taṣfiyah (purification) and tarbiyah (education) in Islām.
Session 2 – A clarification of the position of Ahl al-Sunnah with regards of tasfiyah wa-al-tarbiyah and a refutation of the Ṣurūrī, Ikhwānī, Quṭbī and Tablīghī understandings of the principle. Includes specific examples, exposing ringleaders of innovation such as Yūsuf al-Qardāwī, ʿAbd al-Raḥmān ʿAbd al-Khālaq, Sayyid Quṭb, Muḥammad Surūr and others.
Session 3 – An important point is lectured upon in this final part. The partisan groups...
So when there is so much misguidance, differing and disbelief and there is no escape from the continuance of this Muslim group.
Shaykh Ṣāliḥ ibn Fawzān al-Fawzān
[Q.1]: ‘Muḥammad Qutb says in his book, Hawla Tatbeeqish-Sharīʿah concerning the meaning of Lā ilāha illā-Allāh (There is no deity worthy of worship besides Allāh), that it means, ‘There is no deity besides Allāh, nor is there any ruler besides Allāh.’2 So is this tafsīr (exegesis) correct?’
[A.1]: “Allāh the Glorified and Exalted has explained the meaning of Lā ilāha illā-Allāh in His Book and Messenger ﷺ has clarified it. Allāh...
The noble scholar Muḥammad Nāsir al-Dīn al-Albānī was asked: What are the foundations that will enable the Islamic world to arise again anew?
He respodonded (رحمه الله) and said: That which I believe, is what has been reported in the authentic ḥadīth – which is a clear answer to this question, and to those questions similar to it which are asked in our present time – and that is the statement of the Prophet (ﷺ), “When you deal in ’eenah (a transaction involving usury), take hold of the tails of cows, become content with agriculture and abandon jihād in the Path...
“Istawá is Known, and how is unknown, to have faith in it is obligatory, and to question it is an innovation.”
Imām Mālik (d. AH 179)
Decisive commentary from Imām Abū Zakariyyā Yaḥyá Ibn Sharaf al-Nawawī concerning the ḥadīth about obeying the Muslim rulers in that which is lawful. Certainly another thorn in the throats of the Takfīriyyīn, Quṭbiyyīn, Irhābiyyīn!
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Translated by Maaz Qureshi