A just refutation against the one known as Suhayb Ḥasan. The Noble Shaykh exposes the obscene ignorance of this one whose insanity has caused him to consider himself a contemporary of Shaykh Rabīʿ al-Madkhalī. He has also spoken in favour of the existence of multiple parties, thus opposing the fundamental principle of unity practiced by Ahl al-Sunnah. Perhaps his greatest contention with the Salafī manhaj lies in his claim that the science of al-Jarḥ wa-al-Taʿdīl no longer exists in our time (thus eliminating the praise and disparagement of men and specifying it to the authentication of narrations only).