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A Fiqh Discussion on the Permissibility of Usin…

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

Fasting Combines the Greatest Forms of Patience

Imām Ibn Rajab

Understanding Earthquakes and Other Disasters: …

Shaykh Musa Shaleem Mohammed

The Religion is Nasīḥah

Al-Ḥāfiẓ Ibn Rajab

Tafsīr Sūrah al-Fātiḥah: The Wisdom Behind Seek…

Imām Mūhammad ibn Jarīr al-Ṭabarī

Important Issues When Performing Wuḍūʿ

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

The Ruling on Facing the Qiblah or Turning One’…

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

The Four Foundations of Evil

Imām Ibn Rajab

The Scholars Are the Awliyāʾ (Allies) of Allāh,…

Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī

Is It Permissible to Think Negatively About a P…

Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī

The Ṣufī Disbelief and Misguidance of Tablīghī …

Al-ʿAllāmah Ḥammūd al-Tuwayjirī

Two Reasons for the Occurrence of Innovation an…

Shaykh al-Islām Ibn Taymiyyah

Destroying the False Claim of the Tablīghī: Sha…

Al-ʿAllāmah Ḥammūd al-Tuwayjirī

The Islamic Ruling on Circumcision for Males an…

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

Jamāʿah al-Tablīgh: Their Imitation of the Chri…

Al-ʿAllāmah Hammūd Al-Tuwayjirī

The Ruling on Purifying Oneself with the Remain…

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

The Prophet’s (ﷺ) Journey to al-Ṭāʾif and His I…

Shaykh al-Islām Ibn Taymiyyah

An Explanation of the Ḥadīth: “Do Not Become An…

Al-Ḥāfiẓ Ibn Rajab al-Ḥanbalī

The Three Foundations of Happiness

Shaykh ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī

The Wisdom and Meaning of the Invocations upon …

Imām Muhammad ibn Ṣāliḥ al-Uthaymīn

The Ruling on When the Imām and the Maʿmūm Hold…

Shaykh al-Islām Ibn Taymiyyah

Love for Your Brother What You Love for Yoursel…

Imām Ibn Rajab

Tafsīr Sūrah al-Fātiḥah: The Misguided and Thos…

Al-ʿAllāmah Muḥammad al-Amīn al-Shanqītī

Tafṣir Sūrah al-Fātiḥah: All Praise be to Allāh

Imām al-Ṭabarī

Refuting the Saying: ‘O My Lord! I Fear Those W…

Shaykh al-Islām Ibn Taymiyyah

Is it Sufficient Alone to Hope for Allāh’…

Imām Ibn al-Qayyim

Concerning the Claim of the Innovators: My Hear…

Imām Ibn al-Qayyim

A Cure for Sadness and Depression: Contemplatin…

Imām Ibn al-Jawzī

When Exactly Should the Father Name the Child?

Shaykh Musa Shaleem Mohammed

The Ruling on the Qazaʿ Haircut

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

The Gates of Paradise and Hell on the Day of Ju…

Imām Ibn Qayyim al-Jawziyyah

The Replacement of Evil Deeds with Good Deeds: …

Al-Ḥāfiẓ Ibn Rajab al-Ḥanbalī

The Most Beneficial and Comprehensive of all In…

Imām Ibn Qayyim al-Jawziyyah

Citing the Beautiful and Perfect Names and Attr…

Imām Ibn Qayyim al-Jawziyyah

Positive Thinking and Hopefulness in Allāh Shou…

Imām Ibn Al-Qayyim

Do Not Say “If Only” When Dealing with Sadness …

Imām ʿAbd al-Raḥmān al-Saʿdī

True Sustainable Happiness Is Only Acquired Thr…

Shaykh al-Islām Ibn Taymiyyah

How to Repel the Evil Doubt of Shayṭān: “Who Cr…

Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī

What Do the Angels Actually Write About Us?

Al-Ḥāfiẓ Ibn Rajab al-Ḥanbalī

Make Preparations for Death before the Afflicti…

Imām Ibn al-Jawzī

A Pleasant Name Exemplifies a Good Sign

Shaykh Musa Shaleem Mohammed

Which Occupation Should the Muslim Seek?

Imām ʿAbd al-Raḥmān al-Saʿdī

Understanding Differences of Opinion in Fiqh Is…

Al-Ḥāfiẓ Ibn Rajab al-Ḥanbalī

Ignorance and Hastiness in Speaking on Unclear …

Al-Ḥāfiẓ Ibn Rajab al-Ḥanbalī

The Obligatory Nature of Always Seeking Clarity…

Imām Ibn Taymiyyah

The Lowliness of Obsessing with the Riches of t…

Imām Ibn Qayyim al-Jawziyyah

Attaining Success Through Tawḥīd and Attaining …

Shaykh al-Islām Ibn Taymiyyah

The Purification of Water

Al-ʿAllāmah Muḥammad ibn Ṣāliḥ al-ʿUt…

The Duʿāʾ of the Wretched

Imām Ibn Qayyim al-Jawziyyah

Tablīghī Blasphemy: The Messenger (ﷺ) Visits Ou…

Al-ʿAllāmah Ḥammūd al-Tuwayjirī

Seeking the Pleasure of Allāh Is the Secret to …

Shaykh al-Islām Ibn Taymiyyah

True Patience Is When Calamity Strikes

Imām Ibn al-Jawzī

Depression is a Form of Allāh’s Punishment for …

Shaykh al-Islām Ibn Taymiyyah

The Remembrance and Contemplation of Allāh’s Me…

Imām Ibn Qayyim al-Jawziyyah

Advice to Those Who Feel Their Duʿāʾ Goes Unans…

Imām Ibn Qayyim al-Jawziyyah

How Names Can Affect People’s Personalities

Shaykh Musa Shaleem Mohammed

Placing One’s Trust in the Creation over Allāh …

Shaykh al-Islām Ibn Taymiyyah

Islamic Etiquettes of Using the Toilet

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

The Prophet Muḥammad’s (ﷺ) Invitation to the Ch…

Shaykh al-Islām Ibn Taymiyyah

The Extremism of Misusing Titles in Islām such …

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

Naming a Child Conceived from Adultery or Forni…

Shaykh Musa Shaleem Mohammed

Changing One’s Name in Islām

Shaykh Musa Shaleem Mohammed

Using Vessels of Gold and Silver in General

Al-ʿAllāmah Muḥammad ibn Ṣāliḥ al-ʿUt…

The Contradictory Beliefs of the Christians in …

Shaykh al-Islām Ibn Taymiyyah

The Ruling on Using the Cookware of Non-Muslims

Imām Muḥammad ibn Ṣāliḥ Al-ʿUthaymīn

A Woman Changing Her Last Name after Marriage

Shaykh Musa Shaleem Mohammed

The Disbelievers’ Hearts are Sealed &#821…

Imām Ibn al-Qayyim

Why Do Some Muslims Perceive Prayer as a Hardship?

Imām Muḥammad ibn Jarīr al-Ṭabarī

The Highest Degree of Iḥsān

Imām Ibn Rajab

The Ruling on Water that Is Changed with a Pure…

Al-ʿAllāmah Muḥammad ibn Ṣāliḥ al-ʿUt…

The Father Has the Right to Name the Child

Shaykh Musa Shaleem Mohammed

The Tafsīr of Sūrah al-Shams (The Sun)

Imām Ibn al-Qayyim

Interpreting the Praises of Christians for the …

Shaykh al-Islām Ibn Taymiyyah

The Islamic Ruling of Elaborate Wakes for the D…

The Permanent Committee for Islamic R…

The Ruling of Smoking and Praying Behind the Sm…

The Standing Committee for Scholarly …

Examples of Shirk in the Ṣufī Tablīghī: Grave W…

Shaykh Ḥammūd al-Tuwayjirī

A Response to Those Who Criticise Scholars Who …

Imām Muḥammad ibn ʿAlī al-Shawkānī

Effects of Evil

Imām Ibn al-Qayyim

The Purifying Nature of the Fire and the Divisi…

Imām Ibn al-Qayyim

Sincerity and Conformity: The Two Prerequisites…

Imām Ibn al-Qayyim

The Difference between Someone’s Name, Their Ku…

Shaykh Musa Shaleem Mohammed

The Parable of the One Who Remembers Allāh and …

Imām Muḥammad ibn ʿAlī al-Shawkānī

The Implicit and Explicit Prohibition of Innova…

Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī

Seek Beneficial Knowledge and Refrain from Need…

Al-Ḥāfiẓ Ibn Rajab al-Ḥanbalī

The Three Types of Rulings of Allāh

Imām Ibn al-Qayyim

The Four Characteristics of the Hypocrite

Al-ʿAllāmah ʿAbd Al-Raḥmān ibn Nāṣir …

Being Patient with the Decree When Losing a Lov…

Imām Ibn al-Jawzī

The Importance of Understanding the Qurʿān in A…

Imām Muḥammad ibn Aḥmad al-Qurṭubī

The Difference Between the Names of Allāh: Al-R…

Imām Abū Jaʿfar Muḥammad ibn Jarīr al…

The Two Types of Souls

Imām Ibn al-Qayyim

Seeking the Judgement of Ṭāghūt

Imām Ibn al-Qayyim

Refuting the Errors of the Muqallidīn and Madh`…

Imām al-Shawkānī, Imām Ibn Rajab al-Ḥ…

The Advice of Ibn Bāz to Usamah bin Ladin and a…

Imām ʿAbd al-ʿAzīz ibn ʿAbdullāh ibn Bāz

Believe in Allāh and Be Steadfast Upon It

Al-ʿAllāmah ʿAbd Al-Raḥmān ibn Nāṣir …

Assisting One’s Wife at Home Is not Emasc…

Shaykh Musa Shaleem Mohammed

Splitting and Differing

Imām Muḥammad Ibn ʿAbd al-Laṭīf, Imām…

Who Deserves The Salams?

Imām Ibn al-Qayyim al-Jawziyyah

The Verses that Call to Evidence-Based Debates …

Shaykh al-Islām Ibn Taymiyyah


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