That ḥadīth is mawḍūʿ’ [fabricated], however its meaning (in general) is nice. Ibn ʿAbd al-Barr said after mentioning it, ‘This ḥadīth is ḥasan jiddan (very ḥasan), but it does not have a strong chain.’ So when he said ḥasan, he was using the linguistic meaning [nice, fine], referring to the meaning, and not the technical meaning the scholars of ḥadīth use [acceptable, authentic].
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