Jun 11, 2007

The Future Is for Islām

Imām al-Albānī (رحمه الله) mentions:1 Allāh the Mighty and Majestic said: هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ ‎﴿٩﴾ “It is He who has sent His Messenger with guidance and the religion of truth, that He may make it prevail over all other religions, no matter how much the disbelievers detest it.” [al-Ṣaff, 61:9] We are given the good tidings in this verse that the future is for Islām, which will gain dominance, ascendancy and rule over all other religions. Some people may think that this was fulfilled in …

Jun 8, 2007

The Position of Salafiyyah Concerning Refutation and Criticism

Indeed the Companions and the tābiʿīn, and those who followed them, and the scholars of the Sunnah were gathered and in agreement about this, about attacking (in refutation) the people of innovation and making hijrah from them.

Jun 8, 2007

ASFA Lies on Shaykh al-Islām Ibn Taymiyyah

If one were to research the styles of writing that these people employ and what they present as facts in one place when it suits their purposes, and the total opposite in another place when it suits their purposes, he would find it to be very devious and misleading. [The following is a post that was produced by a brother, in response to the articles posted by ASFA claiming that Shaykh al Islām Ibn Taymīyyah supported some Ṣūfī practices.] Alhamdulillāh was ṣalātu was salāmu ʿalá nabiyyinaa wa habeeibnaa muhammad As salāmu ʿalaykum Here we go again…. Earlier this year one of the Naqsh…

Jun 8, 2007

The Book ‘Iḥyāʾ ʿUlūm al-Dīn in the Scale of the Scholars and Historians

A collection of statements from the Scholars, past and present, concerning the infamous work of Abū Ḥāmid al-Ghazzālī: Ihyāʾ ʿUlūm al-Dīn. A work filled with lies upon the Messenger of Allāh and distortions of the true Religion of Allāh the Glorified and Exalted. View/Download | 7 pages Translation by Abū al-Ḥasan Dāwūd al-Briṭānī


Jun 8, 2007

A Reply to Those Who Deny the Punishment of the Grave

The Muʿtazilah and whoever followed them from later generations, for example Shaykh Muḥammad Abduh, Maḥmūd Shaltūt, Aḥmad Shalbī, ʿAbd al-Karīm ʿUthmān, amongst others. Al-ʿAllāmah Muḥammad ibn Ṣāliḥ al-ʿUthaymīnInformation related to the Religion (al-khabar), is categorized in accordance to the manner in which it has reached us. There are two categories: [1]: al-Mutawaatir (recurrent): that which has been narrated from one group to another. Convention dictates: it is impossible that they would act in collusion upon a lie, from the beginning of the chain of narration to the end. [2]: al-…

Jun 8, 2007

The Āḥād Narration

Likewise, the Messenger (ﷺ) used to believe his Companions in what they informed him of, and likewise, the Companions used to believe each other with regards to what they would narrate from Allāh’s Messenger (ﷺ). Shaykh ʿUthmān ʿAlī Ḥasan Does the Āhād Narration Amount to Knowledge? In this issue there are three opinions: [i] That the āhād (singular) narration amounts to knowledge absolutely and unrestrictedly. [ii] That it amounts to knowledge with certain conditions. [iii] That it does not amount to knowledge at all. The First Opinion With regards to the first position: whic…

Jun 8, 2007

The Virtues of Ḥadīth and Its People

The Ḥadīth is honour. Whoever wants the world for it will get the world, and whoever wants the Hereafter by it will get the Hereafter. Al-Khaṭīb al-Baghdādī The Virtues of Ḥadīth [1] From ʿAbdullāh Ibn ʿUmar Ibn al-‘Ās who said that the Messenger of Allāh ﷺ said: “Relate from me even if it is one āyah and report from the Children of Isrāʿīl and there is no problem. And whoever lies upon me, then let him take his seat in the Fire.”2 [2] ʿAbdullāh Ibn al Mubārak said: “The isnād (chain of narrators for ḥadīth) is from the Religion.” Through another chain of narrat…

Jun 8, 2007

A Study of the Ḥadīth, ‘May Allāh Brighten the Man’

May Allāh brighten the man who heard a ḥadīth from us, memorized it and then conveys it just as he heard it, for perhaps the one who carries fiqh is not a faqīh (one who understands), and perhaps he passes it on with the fiqh to one who is better than him in understanding. Al-ʿAllāmah ʿAbd al-Muḥsin al-ʿAbbād


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