In these latter times it has become rampant among people to refer easily to individuals as being ‘imām’. It has even gotten to the point where the one being given this title is from among the smallest person of knowledge. This is a matter that, had it not been for the extreme effects such titles hold, would have been considered insignificant.
However, these titles have an effect as a person may hear an individual being described as an imām and henceforth emulate his opinions. Despite the fact this person is not deserving of such emulation. This is also like the widely dispersed saying conc…
A legitimate child—one who is conceived from a lawful Islamic relationship, like marriage—ascribes to his father’s lineage. Therefore, the child is called, for example, Khālid son of Dāwūd or Fāṭimah daughter of Dāwūd. Allāh said:
ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِندَ اللَّهِ
“Call them after their fathers. This is more just before Allāh.”
[Al-Aḥzāb, 33:5]
Also, the Prophet (ﷺ) said: “Whoever knowingly claims to be the son of anyone other than his real father has disbelieved.”1
Furthermore, the Prophet (ﷺ) said: “If any child or slave ascribes to other than his father or his master, …
The scholars of Islām agree that everyone must have a name. Ibn Ḥazm (d. 456 AH) (رحمه الله) mentioned: “The scholars agree that every man and woman must have a name.”1 However, Islamic law may require some people to change their names. In fact, Allāh’s Messenger (ﷺ) himself changed many people’s name. He even changed the names of some places.
Sahl (رحمه الله) narrated:
The Prophet (ﷺ) said: “Where is the baby?” Abū Usayd (رضي الله عنه) replied: “We sent him home.” The Prophet (ﷺ) said: “What is his name?” Abū Usayd (رضي الله عنه) said: “So and so [is his name].” The Prophet (ﷺ) said:…
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn [d. 1421 AH] said [concerning the issue of using vessels made from gold and silver]:
What is correct in this issue is that utilising such vessels for things other than eating and drinking is not ḥarām. This is because the Prophet (ﷺ) forbade a specific usage which is confined to the utilisation of such vessels for eating and drinking. If other than it was ḥarām, the Prophet (ﷺ) being from among the most eloquent of mankind and the most transparent [in speech] would have alluded to [the prohibitory nature of these other usages] without specifying certain…
