For example, that you establish the greatest obligation that Allāh has imposed upon you after the testimony of faith – the prayer, and you establish it completely – fulfilling all of its conditions and pillars and obligations, fulfilling all of these perfectly.
Muʿādh ibn Jabal reported from the Messenger of Allāh (ṣallallāhu ʿalayhi wa-sallam) that he said,
“Fear Allāh wheresoever you may be, and follow up and evil deed with a good one, it will efface it (the evil deed). And deal with mankind with good manners.”Reported by al-Tirmidhī and he said that it was a Ḥasan ḥadīth.
Reported by al-Tirmidhī and he said that it was a Ḥasan ḥadīth.
[al-Ḥākim reports it in al-Mustadrak and states that it meets the conditions of Bukhārī and Muslim. Al-Dhahabī agreed.]
This ḥadīth is one of the Forty Aḥādīth of the author, may Allāh have mercy upon him, and in it is that the Prophet (ṣallallāhu ʿalayhi wa-sallam) gave three great and important pieces of advice:
THE FIRST: He said, “have taqwá of Allāh wheresoever you may be.” Taqwá means to stay away from the forbidden matters and to enact the obligatory matters – this is taqwá! That you enact what Allāh has commanded you, sincerely for Allāh and in compliance to the Messenger of Allāh (ṣallallāhu ʿalayhi wa-sallam), and that you leave what Allāh has forbidden due to His prohibiting it and to steer clear of it.
For example that you establish the greatest obligation that Allāh has imposed upon you after the testimony of faith – the prayer, and you establish it completely – fulfilling all of its conditions and pillars and obligations, fulfilling all of these perfectly. So whosoever leaves off any of these conditions, pillars or obligations then he has not feared Allāh (to the best of his ability), rather he has been deficient in this to the extent of what he left out.
In Zakāh, the Taqwá of Allāh lies in your calculating all of your property on which the Zakāh is due, and your giving the Zakāh as a means of purifying yourself without any miserliness or tightfistedness or delay. And whosoever does not do this then he has not feared Allāh.
In fasting, the Taqwá of Allāh lies in your establishing the fast as you have been commanded, distancing yourself from idle speech, obscene words and mannerisms, boisterous behavior, backbiting, and spreading tales and other such things that would make the fast deficient and remove the spirit of fasting. The true meaning of fasting is to fast from that which Allāh, Azza wa Jall, has made forbidden.
The same applies to all of the obligations that are used to establish obedience to Allāh, compliance to His command, sincerely for Him and in following His Messenger. Likewise, all the forbidden actions are to be left in compliance to His prohibition.
THE SECOND: “and follow up and evil deed with a good one, it will efface it (the evil deed).” Meaning that when you perform an evil action then follow it up with good action for the good action effaces the evil. And from the good actions to be performed after the evil is that you repent to Allāh for this evil action, for indeed repentance is from the most noble and excellent of the good actions as Allāh has said, “indeed Allāh Loves those who repent and those who purify themselves.” (2:222) And He said, “and repent to Allāh all of you, O believers so that you may be successful.” (24:31)
Similarly righteous actions expiate the evil actions as the Prophet (ṣallallāhu ʿalayhi wa-sallam) said, “the five daily prayers and one Jumuʿah to the next Jumuʿah, and one Ramaḍān to the next Ramaḍān, is an expiation for what lies between them as long as one refrains from the major sins.” [Muslim], and he said, “one Umrah to the next is an expiation for what is between them.” [Bukhārī].
Therefore good actions efface evil.
THE THIRD: “and deal with mankind with good manners.” The first two pieces of advice were those related to the relationship with the Creator, this third relates to the relationship of the creation to the creation. This is to deal with mankind with the best manners such that you will be praised and not blamed. This by having a cheerful complexion, being truthful in speech, speaking to others nicely and other such good manners.
There are a large number of texts concerning the excellence of having good manners to the extent that the Messenger (ṣallallāhu ʿalayhi wa-sallam) said, “the most complete believer with respect to faith is the one with the best manners.” And he informed us that the most deserving of mankind to him (ṣallallāhu ʿalayhi wa-sallam) and the closest to him in ranking on the Day of Judgement would be those with the best manners.
So noble manners, along with their being a way to beautify gatherings and the person who possesses them being beloved to the people, contain a huge reward which will bestowed upon the person on the Day of Judgement.
So preserve these three pieces of advice from the Prophet (ṣallallāhu ʿalayhi wa-sallam) and Allāh is the Grantor of Success.