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Basics
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Everyone’s Speech Is Subject to Acceptance or Rejection Except the Prophet (ﷺ)
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Answering Christian Doubts: Attributing Divinity to Jesus in Unification with God
The Excellence of Calling to Allāh and Its Abundant Reward
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Imām ʿAbd Al-Raḥmān ibn Nāṣir al-Saʿdī
The Prohibition of Putting Oneself Ahead of Allāh and His Messenger (ﷺ)
Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī
Commensurating Between Allāh’s Guidance and Misguidance of the Disbelievers in the Qurʾān
Imām Ibn al-Qayyim
Understanding Engagement in Actions in Light of Divine Predestination
Al-ʿAllāmah ʿAbd al-Muḥsin al-ʿAbbād
True Faith Stipulates Loving the Messenger (ﷺ) More Than Anyone
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Imām ʿAbd al-ʿAzīz ibn ʿAbdillāh ibn Bāz
Remaining Neutral in Disputes: Does This Stance Apply When the Oppressor Is Clearly Identifiable?
Clarifying the Truth Is More Virtuous Than Remaining Silent
Al-ʿAllāmah Rabīʿ b. Hādī al-Madkhalī
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Guarding the Heart from Innovation
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Islamic Legislation in the Face of Scientific Advancement
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Allāh Has Created Everything in Pairs
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Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
Performing Salat: A Garden of Goodness
Al-ʿAllāmah Ṣāliḥ al-Fawzān
The Difference Between Ghusl (Ritualistic Shower) to Remove Janābah (impurity) and a Common Shower
Imām Muḥammad Nāṣir al-Dīn al-Albānī
Is It Legislated to Say: “My Lord I Did Not Worship You Desiring Your Paradise!”
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
The Course of Action When Uncertain of Which Came First: Completing Wuḍūʿ or Breaking Wūḍūʿ
Imām Ibn al-Qayyim, Shaykh al-Islām Ibn Taymiyyah
The Master of Invocations in Seeking Forgiveness
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
The Ruling on Praying in a Graveyard
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
The Ruling on Severing One’s Intention in Ṣalāh
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
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The Permissibility of Reciting the Qurʾān Lying Down
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
The Importance of Acting in Accordance with One’s Knowledge
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
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Imām Abū Dāwūd al-Sijistānī
Clinging to Evidences Not Men
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Al-ʿAllāmah Ṣāliḥ ibn al-Fawzān
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Humility Is Never Outlived
Shaykh al-Islām Ibn Taymiyyah
Allāh Accepts Only from the Pious
Imām Ibn Rajab al-Hanbalī
Piety vs Desires: The Ongoing Battle
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Who Can Possibly Be a Better Husband than Abū Salamah?
Providing Water to Your Wife
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Dyeing White Hairs – An Abandoned Sunnah
Al-ʿAllāmah Ṣāliḥ al-Fawzān
The Impermissibility of Keeping Bad Companionship
Shaykh al-Islām Ibn Taymiyyah
Fanatical Love for One’s Country or One’s People
Imām Muḥammad al-Amīn al-Shinqīṭī
The Difference Between Miskīn and Faqīr
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Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī
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Abū ʿAbd al-Raḥmān Hilāl
Benefits from the Life of Imām Aḥmad b. Hanbal (d. 241 AH)
The Gatherings of Imām Aḥmad b. Hanbal
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Is the Beginning of Ramaḍān Reserved for Allāh’s Mercy, its Middle for Forgiveness, and its End for Redemption from the Fire?
Al-ʿAllāmah Aḥmad ibn Yaḥyá al-Najmī
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First Published: April 3, 2022
Last Updated: April 8, 2022
Is the Beginning of Ramaḍān Reserved for Allāh’s Mercy, its Middle for Forgiveness, and its End for Redemption from the Fire?
Al-ʿAllāmah Aḥmad ibn Yaḥyá al-Najmī
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Published: April 3, 2022
Updated: April 8, 2022
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