The Qurʾān Is Entirely Centred Around Tawḥīd
The tawḥīd revealed in the divine scriptures that the messengers of Allāh called to is of two types
Tawḥīd concerning knowledge and affirmation (tawḥīd al-maʿrifah wa-al-ithbāt)
Tawḥīd concerning request and intent (tawḥīd al-ṭalab wa-al-qaṣd)[1]
Knowledge and Affirmation
The first is to affirm the reality of Allāh’s essence, His attributes, actions, and names. Concerning which, there is nothing like unto Him, as Allāh informed us regarding Himself, as did His messenger (صلى الله عليه وسلم). The Qurʾān has expressed this category in the most flawless fashion, as occurs in the beginning...