The Legislative Types of Jihād
The Legislative Types of Jihād
and the Deviation of the Extremists
and the Deviation of the Extremists
The begins by establishing the place of Jihād historically. He then explains the wisdom behind its legislation, its linguistic and religious meanings, and the different rulings and regulations pertaining to its performance.
Shaykh ʿAbd al-ʿAzīz Ālī Shaykh praises Shaykh Fawzān’s clarification of this oft-misunderstood issue:
‘Ṣāliḥ has spoken in this place about the types of Jihād, the rules of each type, what is necessary for the Muslim concerning this matter, what the obligatory Jihad is, and what the non-obligatory Jihād is. He also answered the questioners’ questions with legitimate answers that contain insight for he who desires clear-sightedness [tabaṣṣur] [regarding this issue].”
Also included in the appendices are clarifications from Shaykh Fawzān and Imām al-Albānī that the terrorism perpetrated today by so-called jihād groups is far removed from the jihād sanctioned by Allaah and his Messenger (ﷺ). That these groups are not influenced by the Noble Qur’an and the Sunnah of the Messenger (ﷺ) but by deviated ideologies foreign to Islām.
The begins by establishing the place of Jihād historically. He then explains the wisdom behind its legislation, its linguistic and religious meanings, and the different rulings and regulations pertaining to its performance.
Shaykh ʿAbd al-ʿAzīz Ālī Shaykh praises Shaykh Fawzān’s clarification of this oft-misunderstood issue:
‘Ṣāliḥ has spoken in this place about the types of Jihād, the rules of each type, what is necessary for the Muslim concerning this matter, what the obligatory Jihad is, and what the non-obligatory Jihād is. He also answered the questioners’ questions with legitimate answers that contain insight for he who desires clear-sightedness [tabaṣṣur] [regarding this issue].”
Also included in the appendices are clarifications from Shaykh Fawzān and Imām al-Albānī that the terrorism perpetrated today by so-called jihād groups is far removed from the jihād sanctioned by Allaah and his Messenger (ﷺ). That these groups are not influenced by the Noble Qur’an and the Sunnah of the Messenger (ﷺ) but by deviated ideologies foreign to Islām.
