The Natural Obligation of Following the Salaf a…
Imām Ibn Qudāmah al-Maqdisī
The Surprising Affair of the Sinner
Imām Ibn al-Qayyim
The Wisdom Behind Ḥalāl and Ḥarām
Imām Ibn al-Qayyim
The Muslims Seek to Follow the Divine Legislati…
Shaykh al-Islām Ibn Taymiyyah
Does Sleep Nullify Wuḍuʾ?
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
Recognition of the Prophethood of Muḥammad (ﷺ) …
Shaykh al-Islām Ibn Taymiyyah
Does Touching Women Invalidate Wuḍūʾ?
Imām Muḥammad ibn Ṣālih al-ʿUthaymīn
Lessons From the Life of the Messenger (ﷺ)
Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī
Lessons from the Story of Prophet Yūsuf
Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī
Questions on Tayammum
Imām Muḥammad ibn Ṣālih al-ʿUthaymīn
The Types of Oppression and Its Appearance on t…
Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī
The Ruling on Taṭafful [Gatecrashing]
Riyāḍ al-Kanadī
Refuting the Atheists: The Creation of the Huma…
Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī
Is Sun Exposure Sufficient to Remove Impurity (…
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
Is Alcohol Considered Impure (Najs) in Islām ?
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
The Great Example of ʿAbdullāh ibn Ḥudhāfah in…
Imām Ibn al-Jawzī
Existence of the Creator: Using the World Itsel…
Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī
Understanding Divine Decree: The Great Lessons …
Imām Ibn Rajab al-Ḥanbalī
Does Touching the Genitalia Invalidate Wuḍūʾ?
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
Sleeping in a State of Major Impurity Without P…
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
Answering the Doubt: If the Qurʾān is So Eloque…
Imām Muḥammad ibn Jarīr al-Ṭabarī
The Beginning of the Call to Islām and the Cond…
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
Are Human Beings Born in a State of Guidance or…
Imām ibn Rajab al-Ḥanbalī
Allāh Loves to Be Asked Even Concerning Worldly…
Imām Ibn Rajab
The Corruption of Christian Leadership
Al-ʿAllāmah Abū al-Thanāʾ ibn Abdullā…
The Inherent Mindlessness of the Christians
Al-ʿAllāmah Abū al-Thanāʾ ibn ʿAbdull…
The Ruling on Evoking the Name of Allāh Before …
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
The Pinnacle of Sincere Duʿāʾ
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
Does Washing the Dead Encompass Miscarried Foet…
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
Must One Have Wuḍūʾ to Perform Sujūd al-Tilāwah…
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
The Unintelligence of Following Opinion Over Re…
Imām Ibn al-Qayyim
The Ruling of Specifying Particular Prayers Wit…
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
Understanding Islamic Brotherhood in the Contex…
Imām Ibn al-Qayyim
Resolving Doubts Regarding the State of Purific…
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
Why Do We Wipe the Top of the Socks in Wuḍūʿ?
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
The Ramifications of the Sincere Shahādah
Imām Ibn Rajab al-Ḥanbalī
Which Animal Skins Are Permissible to Wear?
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
The Danger of Misusing Titles in Islām such as …
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
The Characteristics and Prerequisites of the On…
Imām Ibn al-Qayyim
The Impermissibility of Specifying Individuals …
Shaykh al-Islām Ibn Taymiyyah
The Value of Making One’s Intentions for the Sa…
Al-ʿAllāmah ʿAbd al-Raḥmān ibn Nāṣir …
The Prohibition of Making Qiyās (Analogisation)…
Imām Ibn al-Qayyim
The Sound Heart and the Dead Heart Infatuated w…
Imām Ibn Qayyim al-Jawziyyah
The Meaning of the Duʿāʾ: ‘I Seek Refuge in You…
Imām Ibn al-Qayyim
The Firmness of the Salaf in Relying upon the C…
Al-Khaṭīb al-Baghdādī
Understanding Foreign Appraisals: The People of…
al-ʿAllāmah ʿAbd al-Raḥmān ibn Yaḥyá …
Some Important Facts about One’s Kunyah
Dr. Abū Wāʾil Musa Shaleem
True Taqwá Stipulates Good Treatment of the Cre…
Imām Ibn Rajab al-Ḥanbalī
Differentiating Between the Two Eids
Dr. Abū Wāʾil Musa Shaleem
Why Do We Imply that ‘All’ Praise Is for Allāh …
Imām Muḥammad ibn Jarīr al-Ṭabarī
The Two Reasons for Partaking in Ḥarām Behaviour
Imām Ibn al-Qayyim
The Submissiveness of the Worshippers of Allāh …
Imām Ibn al-Qayyim
The Prerequisites of Allāh’s Guidance and What …
Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī
The Sealing of the Hearts and Its Deleterious E…
Imām Muḥammad ibn ʿAlī al-Shawkānī
Allāh Removes the Souls During Sleep and at the…
Imām Ibn al-Qayyim
The Entire Qurʾān Calls to Tawḥīd
Al-ʿAllāmah ʿUbayd al-Jābirī
The Myth of the Three Abrahamic Religions: The …
Imām Ibn al-Qayyim
How Should a Muslim Spend the Last Ten Nights o…
Dr. Abū Wāʾil Musa Shaleem
Actions of Righteousness Are a Saviour in Times…
Imām Ibn al-Jawzī
Correcting Perceptions of Perceived Misfortune
Imām Ibn Rajab
Love For Your Brother What You Love for Yourself
Imām Ibn Rajab
Reviving A Forgotten Sunnah in Ramaḍān: Communa…
Dr. Abū Wāʾil Musa Shaleem
How to Balance Seeking Out Means with Tawakkul
Imām al-Qurṭubī
A Fiqh Discussion on the Permissibility of Usin…
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
Fasting Combines the Greatest Forms of Patience
Imām Ibn Rajab
Understanding Earthquakes and Other Disasters: …
Dr. Abū Wāʾil Musa Shaleem
The Religion is Nasīḥah
Al-Ḥāfiẓ Ibn Rajab
Tafsīr Sūrah al-Fātiḥah: The Wisdom Behind Seek…
Imām Mūhammad ibn Jarīr al-Ṭabarī
Important Issues When Performing Wuḍūʿ
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
The Ruling on Facing the Qiblah or Turning One’…
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
The Four Foundations of Evil
Imām Ibn Rajab
The Scholars Are the Awliyāʾ (Allies) of Allāh,…
Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī
Is It Permissible to Think Negatively About a P…
Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī
The Ṣufī Disbelief and Misguidance of Tablīghī …
Al-ʿAllāmah Ḥammūd al-Tuwayjirī
Two Reasons for the Occurrence of Innovation an…
Shaykh al-Islām Ibn Taymiyyah
Destroying the False Claim of the Tablīghī: Sha…
Al-ʿAllāmah Ḥammūd al-Tuwayjirī
The Islamic Ruling on Circumcision for Males an…
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
Jamāʿah al-Tablīgh: Their Imitation of the Chri…
Al-ʿAllāmah Hammūd Al-Tuwayjirī
The Ruling on Purifying Oneself with the Remain…
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
The Prophet’s (ﷺ) Journey to al-Ṭāʾif and His I…
Shaykh al-Islām Ibn Taymiyyah
An Explanation of the Ḥadīth: “Do Not Become An…
Al-Ḥāfiẓ Ibn Rajab al-Ḥanbalī
The Three Foundations of Happiness
Shaykh ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī
The Wisdom and Meaning of the Invocations upon …
Imām Muhammad ibn Ṣāliḥ al-Uthaymīn
The Ruling on When the Imām and the Maʿmūm Hold…
Shaykh al-Islām Ibn Taymiyyah
Love for Your Brother What You Love for Yoursel…
Imām Ibn Rajab
Tafsīr Sūrah al-Fātiḥah: The Misguided and Thos…
Al-ʿAllāmah Muḥammad al-Amīn al-Shanqītī
Tafṣir Sūrah al-Fātiḥah: All Praise be to Allāh
Imām al-Ṭabarī
Refuting the Saying: ‘O My Lord! I Fear Those W…
Shaykh al-Islām Ibn Taymiyyah
Is it Sufficient Alone to Hope for Allāh’…
Imām Ibn al-Qayyim
Concerning the Claim of the Innovators: My Hear…
Imām Ibn al-Qayyim
A Cure for Sadness and Depression: Contemplatin…
Imām Ibn al-Jawzī
When Exactly Should the Father Name the Child?
Dr. Abū Wāʾil Musa Shaleem
The Ruling on the Qazaʿ Haircut
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
The Gates of Paradise and Hell on the Day of Ju…
Imām Ibn Qayyim al-Jawziyyah
The Replacement of Evil Deeds with Good Deeds: …
Al-Ḥāfiẓ Ibn Rajab al-Ḥanbalī
The Most Beneficial and Comprehensive of all In…
Imām Ibn Qayyim al-Jawziyyah
Citing the Beautiful and Perfect Names and Attr…
Imām Ibn Qayyim al-Jawziyyah
Positive Thinking and Hopefulness in Allāh Shou…
Imām Ibn Al-Qayyim
Do Not Say “If Only” When Dealing with Sadness …
Imām ʿAbd al-Raḥmān al-Saʿdī
True Sustainable Happiness Is Only Acquired Thr…
Shaykh al-Islām Ibn Taymiyyah