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Is Alcohol Considered Impure (Najs) in Islām ?

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

Existence of the Creator: Using the World Itsel…

Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī

Understanding Divine Decree: The Great Lessons …

Imām Ibn Rajab al-Ḥanbalī

Does Touching the Genitalia Invalidate Wuḍūʾ?

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

Sleeping in a State of Major Impurity Without P…

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

Answering the Doubt: If the Qurʾān is So Eloque…

Imām Muḥammad ibn Jarīr al-Ṭabarī

The Beginning of the Call to Islām and the Cond…

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

Are Human Beings Born in a State of Guidance or…

Imām ibn Rajab al-Ḥanbalī

The Corruption of Christian Leadership

Al-ʿAllāmah Abū al-Thanāʾ ibn Abdullā…

The Inherent Mindlessness of the Christians

Al-ʿAllāmah Abū al-Thanāʾ ibn ʿAbdull…

The Ruling on Evoking the Name of Allāh Before …

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

The Pinnacle of Sincere Duʿāʾ

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

Does Washing the Dead Encompass Miscarried Foet…

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

Must One Have Wuḍūʾ to Perform Sujūd al-Tilāwah…

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

The Unintelligence of Following Opinion Over Re…

Imām Ibn al-Qayyim

The Ruling of Specifying Particular Prayers Wit…

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

Understanding Islamic Brotherhood in the Contex…

Imām Ibn al-Qayyim

Resolving Doubts Regarding the State of Purific…

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

Why Do We Wipe the Top of the Socks in Wuḍūʿ? 

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

The Ramifications of the Sincere Shahādah

Imām Ibn Rajab al-Ḥanbalī

Which Animal Skins Are Permissible to Wear?

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

The Danger of Misusing Titles in Islām such as …

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

The Characteristics and Prerequisites of the On…

Imām Ibn al-Qayyim

The Impermissibility of Specifying Individuals …

Shaykh al-Islām Ibn Taymiyyah

The Value of Making One’s Intentions for the Sa…

Al-ʿAllāmah ʿAbd al-Raḥmān ibn Nāṣir …

The Sound Heart and the Dead Heart Infatuated w…

Imām Ibn Qayyim al-Jawziyyah

The Firmness of the Salaf in Relying upon the C…

Al-Khaṭīb al-Baghdādī

Understanding Foreign Appraisals: The People of…

al-ʿAllāmah ʿAbd al-Raḥmān ibn Yaḥyá …

Some Important Facts about One’s Kunyah

Shaykh Musa Shaleem Mohammed

True Taqwá Stipulates Good Treatment of the Cre…

Imām Ibn Rajab al-Ḥanbalī

Differentiating Between the Two Eids

Shaykh Musa Shaleem Mohammed

Why Do We Imply that ‘All’ Praise Is for Allāh …

Imām Muḥammad ibn Jarīr al-Ṭabarī

The Two Reasons for Partaking in Ḥarām Behaviour

Imām Ibn al-Qayyim

The Submissiveness of the Worshippers of Allāh …

Imām Ibn al-Qayyim

The Prerequisites of Allāh’s Guidance and What …

Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī

The Sealing of the Hearts and Its Deleterious E…

Imām Muḥammad ibn ʿAlī al-Shawkānī

Allāh Removes the Souls During Sleep and at the…

Imām Ibn al-Qayyim

The Entire Qurʾān Calls to Tawḥīd

Al-ʿAllāmah ʿUbayd al-Jābirī

The Myth of the Three Abrahamic Religions: The …

Imām Ibn al-Qayyim

How Should A Muslim Spend the Last Ten Nights o…

Shaykh Musa Shaleem Mohammed

Actions of Righteousness Are a Saviour in Times…

Imām Ibn al-Jawzī

Correcting Perceptions of Perceived Misfortune

Imām Ibn Rajab

Reviving A Forgotten Sunnah in Ramaḍān: Congreg…

Shaykh Musa Shaleem Mohammed

How to Balance Seeking Out Means with Tawakkul

Imām al-Qurṭubī

A Fiqh Discussion on the Permissibility of Usin…

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

Fasting Combines the Greatest Forms of Patience

Imām Ibn Rajab

Understanding Earthquakes and Other Disasters: …

Shaykh Musa Shaleem Mohammed

The Religion is Nasīḥah

Al-Ḥāfiẓ Ibn Rajab

Tafsīr Sūrah al-Fātiḥah: The Wisdom Behind Seek…

Imām Mūhammad ibn Jarīr al-Ṭabarī

Important Issues When Performing Wuḍūʿ

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

The Ruling on Facing the Qiblah or Turning One’…

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

The Four Foundations of Evil

Imām Ibn Rajab

The Scholars Are the Awliyāʾ (Allies) of Allāh,…

Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī

Is It Permissible to Think Negatively About a P…

Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī

The Ṣufī Disbelief and Misguidance of Tablīghī …

Al-ʿAllāmah Ḥammūd al-Tuwayjirī

Two Reasons for the Occurrence of Innovation an…

Shaykh al-Islām Ibn Taymiyyah

Destroying the False Claim of the Tablīghī: Sha…

Al-ʿAllāmah Ḥammūd al-Tuwayjirī

The Islamic Ruling on Circumcision for Males an…

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

Jamāʿah al-Tablīgh: Their Imitation of the Chri…

Al-ʿAllāmah Hammūd Al-Tuwayjirī

The Ruling on Purifying Oneself with the Remain…

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

The Prophet’s (ﷺ) Journey to al-Ṭāʾif and His I…

Shaykh al-Islām Ibn Taymiyyah

An Explanation of the Ḥadīth: “Do Not Become An…

Al-Ḥāfiẓ Ibn Rajab al-Ḥanbalī

The Three Foundations of Happiness

Shaykh ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī

The Wisdom and Meaning of the Invocations upon …

Imām Muhammad ibn Ṣāliḥ al-Uthaymīn

The Ruling on When the Imām and the Maʿmūm Hold…

Shaykh al-Islām Ibn Taymiyyah

Love for Your Brother What You Love for Yoursel…

Imām Ibn Rajab

Tafsīr Sūrah al-Fātiḥah: The Misguided and Thos…

Al-ʿAllāmah Muḥammad al-Amīn al-Shanqītī

Tafṣir Sūrah al-Fātiḥah: All Praise be to Allāh

Imām al-Ṭabarī

Refuting the Saying: ‘O My Lord! I Fear Those W…

Shaykh al-Islām Ibn Taymiyyah

Is it Sufficient Alone to Hope for Allāh’…

Imām Ibn al-Qayyim

Concerning the Claim of the Innovators: My Hear…

Imām Ibn al-Qayyim

A Cure for Sadness and Depression: Contemplatin…

Imām Ibn al-Jawzī

When Exactly Should the Father Name the Child?

Shaykh Musa Shaleem Mohammed

The Ruling on the Qazaʿ Haircut

Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

The Gates of Paradise and Hell on the Day of Ju…

Imām Ibn Qayyim al-Jawziyyah

The Replacement of Evil Deeds with Good Deeds: …

Al-Ḥāfiẓ Ibn Rajab al-Ḥanbalī

The Most Beneficial and Comprehensive of all In…

Imām Ibn Qayyim al-Jawziyyah

Citing the Beautiful and Perfect Names and Attr…

Imām Ibn Qayyim al-Jawziyyah

Positive Thinking and Hopefulness in Allāh Shou…

Imām Ibn Al-Qayyim

Do Not Say “If Only” When Dealing with Sadness …

Imām ʿAbd al-Raḥmān al-Saʿdī

True Sustainable Happiness Is Only Acquired Thr…

Shaykh al-Islām Ibn Taymiyyah

How to Repel the Evil Doubt of Shayṭān: “Who Cr…

Imām ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī

What Do the Angels Actually Write About Us?

Al-Ḥāfiẓ Ibn Rajab al-Ḥanbalī

Make Preparations for Death before the Afflicti…

Imām Ibn al-Jawzī

A Pleasant Name Exemplifies a Good Sign

Shaykh Musa Shaleem Mohammed

Which Occupation Should the Muslim Seek?

Imām ʿAbd al-Raḥmān al-Saʿdī

Understanding Differences of Opinion in Fiqh Is…

Al-Ḥāfiẓ Ibn Rajab al-Ḥanbalī

Ignorance and Hastiness in Speaking on Unclear …

Al-Ḥāfiẓ Ibn Rajab al-Ḥanbalī

The Obligatory Nature of Always Seeking Clarity…

Imām Ibn Taymiyyah

The Lowliness of Obsessing with the Riches of t…

Imām Ibn Qayyim al-Jawziyyah

Attaining Success Through Tawḥīd and Attaining …

Shaykh al-Islām Ibn Taymiyyah

The Purification of Water

Al-ʿAllāmah Muḥammad ibn Ṣāliḥ al-ʿUt…

The Duʿāʾ of the Wretched

Imām Ibn Qayyim al-Jawziyyah

Tablīghī Blasphemy: The Messenger (ﷺ) Visits Ou…

Al-ʿAllāmah Ḥammūd al-Tuwayjirī

Seeking the Pleasure of Allāh Is the Secret to …

Shaykh al-Islām Ibn Taymiyyah